Majorityrights Central > Category: Feminism

Way to go Alt-Right. You’re wise to them, don’t get played by them or anything: After decades of deploying anti-White left coalitions against the human ecology of White systems to rupture our boundaries and patterns, with YKW now having achieved hegemony in 7 key power niches, they have sought to co-opt White advocacy’s reaction in right wing alignment, if not coalition against “the left” - i.e., opposing all organization and unionization against the hegemony of the YKW and their right wing cohorts - whether those cohorts are White right winger/liberals, black biopowerists or Muslim comprador/imperialists

As of 24 February, I’ve combed-through and shored up the entire post, beyond the sake of clearer reading; as for torturing those ill disposed and of bad will, inducing them to look at what were still rough notes as I labeled the article “corrected” - that’s ok - creeps like Matt Parrott can have his petty angle that there was “bad writing” (as semiotic? what?) to try to dismiss what I say through his self appointed bureaucratic -paleocon gate keeping function. As for those of good will who kept silent, I don’t feel too bad either - they should get in the habit of bringing to bear benign questions and corrections. This is, in fact, a brand new reposting. There are important corrections.

This piece deals with matters important for our survival as a people. Much of it is dealt with in other pieces of mine that may be referenced; but as I circled back over point number three, toward a positive, active language of homeostasis, there emerged necessity to address not only relevant theoretical transgressions, but persons, or transgressions personified in the orbit of White advocacy - people and positions held that are misleading to our systemic homeostasis.

1. Our concern for our people is, in an essential sense, a concern of systems, their stasis and homeostasis. 2. In that concern, it’s been necessary to clear away confusing and misleading language games and concepts - rule structures which can tangle, misdirect and disrupt our stasis and homeostasis: call that clearing away a factual liberation from language and concepts that are false and misleading of our would-be stasis and homeostasis 3. With that disentangling of language and concepts misapplied to/against the factual semiotics of our natural system maintenance, a liberation from mere facticity and capacity for willing suspension of disbelief is necessary to marshal concepts/narrative of our less apparent group system - beyond perceptions of moments and episodes, beyond personal relationships even - to provide narrative coherence, guiding rule structures of coherence, accountability, agency and warrant in the patterns of our group interests - against dissolution, despite the Manichean forces (deception, trickery) of our antagonists or other forces oblivious to our group interests. 4. I need to address sundry but relevant examples of theoretical missteps from those acting under the rubric of “White advocacy.” These examples are relevant as theoretical obstructions that need to be cleared-away in service of operationalization.

The piece has grown to enormous length for the perceived necessity to digress in handling objections immediately - to the point where it might risk distracting and burying essential points if they weren’t fleshed them out in sufficient coherent gestalt with details and examples delimited by relevance of what I need to address at this time.

I did it this way in order to get to some important points before it quickly mushroomed beyond ten thousand words in my attempt a) to overcome the impervious gas-lighting that I have been invariably confronted with, as I try to overcome that by repeating, perhaps more forcefully, perhaps in slightly different, more elaborating ways, important points that I’ve made before; and then b) in anticipation of what underlies that gas-lighting, the incessant contentiousness of bad will, I endeavor to provide answers and qualifications in advance to any and every opportunistic objection that the YKW and their reactionaries will inevitably try to seize-upon in order to dismiss, in their gas-lighting bad will, the entirety of what I say as trivial; if not attack it, and me entirely, as bringing forth the very evil that we are up against; and thus the risk of burying essentials with a dauntingly long piece, fraught with arduous digressions as I might try to overcome these now thoroughly predictable contentions from the onset.

The YKW’s reasons for subjecting me to this level of contention make far more sense - they are acting in their imperialist interests - whether through their PC anti-White left unions and coalitions that have allowed them to march through the institutions of White power; or in their orchestration of right wing reactions now that they more thoroughly occupy the 7 key power niches; from whence they would supposedly “debunk”, e.g., what I say, treating it as if it is supposedly the same old misuse, the same old gross distortion, anti-natural, anti-White left, hyperbolic liberal misrepresentations, tangled terms and concepts as they have been promoting as the left for the past several decades - terms and concepts typically semantically reversed from what would be ethnocentrically beneficial - organizational for us - are instead represented only in one dimension and direction, only as hyperbolic liberalization of and against our bounds and borders, and promoted as such, as “the left.” White reactionaries to these machinations against them simply can’t make their way out of the box, or won’t, because of bad will, compounded mistrust, they can’t stop reacting - fundamentally against their own group interests - accepting the right-wing and “Alt-Right” altercast (where they do not self censor the semantic benefits of left conceptualization* on their own behalf by rejecting a right-left distinction as out-dated or unhelpful - when it is in fact, very helpful - we aren’t just nationalists whose nationalism the invisible hand of god and nature will look-after against elite and rank and file dereliction, defection and betrayal despite absence of unionized accountability) on the misapprehensions that they are orchestrated to believe, viz., a reaction in didactically invoked response to the terms and concepts they’ve received to believe must be geared in the same perverted, exaggerated, distorted, antagonistic way, with the same semantic content, application and implication, if not intent, that has been deployed against them; which invokes a didactic response, at best attributing received stereotypes against this “leftism”, as anti nature, etc., and at worst, but very typically, dismissing and attacking these very concepts that we need, as if they are unhealthy and Jewish from the ground up ...and characteristically of reactionaries, being manipulable and manipulated as such to actually take up Jewish “solutions” to those provocations; in alignment with their interests as they are ensconced now in the seven power niches against “the left” and any such unionized opposition against their power.

[* The semantic benefits of left “conceptualization”, i.e., working hypotheses serve as “topoi” - to take the angle that “topoi” / working hypotheses are “counter natural” (a rightist stereotype is that the left is counter-nature) is to drastically misrepresent and misunderstand the flexibility and correctability in the anti-Cartesian function - it is to be guilty of Cartesianism at “the other end”, the arbitrary “empirical end” as opposed to the “formal”, transcendent end.]

You don’t want to defend your people, don’t want to use any of that post modern stuff, that’d be Jewish or worse, “unnatural and leftist” - nothing but reactionary philosophical anachronism is authentic to our people to keep you good and disorganized (since sarcasm doesn’t always travel and translate well, let it be known as such for non-native English speakers in particular).

The same people who are prone to adopt that risible and susceptible position are liable to despair of our systemic “degeneracy”, turn around and say, that what we/you need instead is to worship a Jew as your personal savior - perhaps seeing it as the eternal guarantor of your characteristic, sovereign “Euroman” individuality - as it were, in obsequious martyrdom to, and as represented by, the Jew on a stick in delivery of his tribe’s ethnocentric homeland from Roman and Babylonian captivity.

But neither do I ignore the reactionaries secular variants as they respond to semantic deception and conceptual perversion by clinging white knuckle to their reaction formations.

I am always clear to not let the secular right-wingers off the hook either; in their reaction is phobia to any term or concept that even smacks of YKW abuses of the notion of theoretical integration with praxis (i.e., the task of integrating and adjusting theory, conceptualization and management, to deal with the practicalities of our social world, our/its particularly reflexive nature); looking upon social concept as a total Jewish project and lie, they proffer instead the pure natural struggle for power; i.e., YKW abuses of the Aristotelian project are taken in reaction to mean that the Aristotelian project is inherently Jewish. Absurd. And here we have the epistemological blunder of Hitler - our detached, unconcerned, objective assessment of facts and truth, our alignment with “pure nature” and natural selection, is supposed to necessarily provide guidance through the magic hand as guarantor of salvation - ours too, if we deserve it. Or will this minimized accountability rather guarantee systemic runaway and disastrous correction? Clearly. In ardent quest for pure naturalism absent praxis, its structuring, its correctability comes unhinged and you do what Hitler did, racial anarchism and runaway war mongering; running imperialist, supremacist roughshod over practical necessities of nationalist cooperation and coordination.

I’ve talked a good deal about the proper understanding and use of the terms and concepts in our interests as European peoples: social constructionism, post modernity, multiculturalism, “equality” vs commensurability, race and anti-racism, diversity, marginals, praxis, pragmatism and heremeneutics and will further specify their correct applications as need be - as need be being a crucial phrase, the operative term ignored by my interlocutors when it comes to hermeneutic survey - it, the hermeneutic circle as it were, doesn’t merely “go back and forth back and forth” arbitrarily, but may dwell on emergentism, focus on minutiae or provide a liberation from the arbitrary flux of mere facticity into broader historical patterns and orientation as need be.*

Despite having also talked a good deal, even in preceding paragraphs, about the misrepresentation of “the left”, why that’s significant, why it is important to Not identify as Right against “THE left”, I’ll have to come back to that again in further specification - given the aforementioned impervious antagonism and gas-lighting of right-wing reactionaries (recently I was invited to join in the initiation of an “intellectual platform” - as if this one isn’t - by contrast to the Alt-Right, proposed to be called “RadRight”, and to join under that moniker with those impervious to all I’ve said lo these years, for F-sake).

However, this imperviousness does bespeak and thus occasion my addressing another term that we’d do well to use in a different way, rather to override, to serve our interests in a philosophically competent manner. The quest for universal foundations and its semantic content, as it would run rough-shod over all practical concern, goes right to the heart of the Cartesian anxiety - which has people reacting into right-wing altercasting against the disingenuous rhetoric of the anti-White left; and against managing our interests through better method.

It’s not that you can’t, with validity, pursue and label some things “foundational”....

1. We’re talking about systems. Whether you are talking about mentality, the full body or a racial grouping, you are talking about a system, i.e., if it is organic, something that you would point to and observe as having stasis and homeostasis. This implies an optimality in sytemic maintenance which is a pervasive ecological quest of biological systems - it can be universalized but not foundationalized.

A system implies connection, extension and correction for stasis and homeostasis.

In talking about biological systems, especially, one of the governing mechanisms would be a barometer of optimality, not only the maximal delimitation of death (and it is here, regarding ownmost being toward death, that I believe Bateson is rendering a significant Aristotelian critique of Heidegger; discussing how, by contrast, that nature, biological systems, rarely operate within lethal variables but function rather on the basis of optimal levels of need satisfaction; Bateson added in that regard, “I don’t have to tall you about the tyranny of patterns, that is the (post WWII) rubric under which we meet; but what you may not know is that you have to accept them.” Living hermeneutic check points as to our systemic homeostasis such as that - optimality - should be placed, in fact must be fairly in place as harder points and structures of their being, which may be looked for in structural guidance so long as the system retains its being. These could form “check points” on the more empirical, ontological end in the hermeneutics of homeostasis. These can be scientifically verifiable in broad scope of genus and in the internal structures of individuals of species. But as humans, unlike other animals, we are born “unfinished” - our genus and species group systems in particular, require completion, homeostasis and delimitation in discursive structures - viz., as we are open systems that can interbreed with other human species, i.e., racial groups, and as that can be argued-for as an adaptive choice and as being natural, the capacity hermeneutics affords is necessary to provide systemic delimitation and closure at the other end, less clear in its empirical delimitation.

Nevertheless, it is also possible to establish operationally verifiable check points on the less readily observable end, i.e., regarding rule structures or confusingness thereof in language and concepts as they might constrain, guide and reinforce systemic stasis and homeostasis; or rather weaken and augur to destroy these systems; it should be possible to establish warranted assertability as to whether rule structures are native, from, conducive to our emergent homeostasis or not.

The means of connection with these check points in praxis (which, here, is taken to subsume ontology through accountability) is a worthy question. The word “transit”* could be coupled with “check-points” or the like of verification points, as a term deployed in the manner of hermeneutics harder end, if there’s a will ....but that remains to be seen.

I have long advocated a theoretical background of social construction in pervasive ecology: because ecology is universally applicable as a concern, and yet, with the biological requirement of optimality and context, it compels acceptance of interactional contingency and thus, with imperfect, relative foundations, prompts a sense of agency and responsibility in management; by extension social constructionism (again, with a people centric position - better, your people centric position - you don’t necessarily construct brute facts, but you do take on at least some post hoc and anticipatory ability to construct how these facts come to count and what to do about them) places our people’s relative group interests within the interactive center and essence of concerns in warranted stewardship of pervasive ecology. In a very real sense foundational concern becomes joined with practical judgment and relative, socially relevant interests.

It is most practical to say that the most universalizable moral principle is that which allows group survival along side other groups (and nature). Those groups or belief systems which do not allow for other groups to survive where they do not otherwise impinge, where it is not a matter of self defense, are immoral (including as practical defense, the survival of group habitat and environment is part of the equation).

For this reason, we may look upon the Abrahamic religions as fundamentally immoral, as they are imperialistic and recognize no importance to the material survival of other groups.

In service of our innocent and otherwise accountable ends then…..

In this regard, ethno nationalism is the proper form of morality, and its delimitations immediately invoke moral order within and in coordination between those nations.

As surely as it is valid to care for environment, land and water, endangered animal species, rain forests, it is valid to place ourselves, our species as not only objects, but stewards of pervasive ecology - our awareness thereof distinguishes this concern from sheer Darwinist competition (the mountain lion doesn’t reflect on how taking prey impacts overall systemics and reaction); particularly regarding human nature, cooperation is also part of nature (niche theory explains how symbiosis and conflict avoidance is also very much a part of even more sheer nature) and it is an eminently practical concern for peoples to look after their organic systems, along with organically derived social capital; and to hold to account, in check, those systems that would otherwise runaway to impinge upon other human ecologies and our pervasive ecology.

This concern is eminently Augustinian. Our enemies, the Abrahamics, are highly Manichean - tricksters, waging war by deception. Our more northern species especially, are, in a way, like naive species, evolved more for the Augustinian devils of natural challenge, not particularly evolved to be attuned to the Manichean challenge of invasive species, viz. of middle eastern tribal cultures; not even if it is a matter of their inflicting the sheer Augustinian biopower of blacks upon us. And those invasive species are not particularly evolved to be concerned for human and pervasive ecology beyond their tribes; they are not as aware, reflective or concerned for the consequences of what they might kill. We are not as biologically hard programmed for ethnocentrism and the deployment of Manicheanism if necessary; we are more naive and thus it is more possible to mess with the guidance of those rules and specificatory structures which would provide for our homeostatic correction. Nevertheless, as I’ve said before, that evolution or ours is not bad, as the world’s issues are ultimately Augustinian; but we must wise-up to do our part to save ourselves and serve that ultimate end, whether dealing with the ultimate consequences of super volcanoes, meteors, global warming or cooling, famine, disease, etc. and the means to stave off these catastrophes; along with the means to transcend them through space travel and farming.

Finally, talking in terms of check, or verification points, and specificatory structures, as opposed to rigid adherence to foundationalism and the foundational persistence which can, in fact, run impervious rough-shod over human and pervasive ecology, also allows one to be free for the all important liberation from mere factcity and agentive accountability; liberation from mere facticity into a more coherent and agentive pursuit of our homeostasis - that is the matter of our “foundation.”

Talking in terms of check-points and specificatory structures, as opposed to Cartesian detachment in objectivst quest of universal foundations, encourages interactive engagement and participation in systemic reconstruction.

Even if you did call these matters of our being “foundational”, you’d pretty much have to treat these as check points and specficatory structures given our circumstance in praxis. If you want Heideggerian arguments for that, note his observation that being is a verb. That we are first confronted with what he calls the thrownness, a radical contingency into which we are born though no choice and no fault of our own, that nonetheless prompts the task of authenticity, i.e., largely a matter of coherence with our emergent nature, part and parcel of hermeneutic survey; in addition, these specificatory structures would offer promptings from the “forgetfulness” which he talks about as leading to inauthenticity. Another Heideggerian argument for the formal structuralization of social praxis is provided by his recognition not only of our thrownness into Heraclitus’ constant process of interaction, but his defense of Parmenidian authentication in the formalization of substance.

2. With our heremeneutic circling back then, applied to the concern for our group systemic homeostasis, we attend yes, to the clearing away of misleading language games in the service of its truth, yes; but also endeavor to facilitate the philosophically essential, necessary liberation from mere facticity and suspension of disbelief into the protracted, time immemorial significance of our systemic patterns, so that we can coherently and competently defend ourselves where the Cartesian position fails for its skeptical non-recognition of these patterns and relational interdependence.

3. Because our relative interests in maintaining the broad patterns of our social systemic homeostasis can go beyond what is always verifiable in a moment or episode, or even by close relations, it is necessary to have that second liberation - that liberation from mere facticity and capacity for willing suspension of disbelief in narrative coherence; it is necessary to capture our broader coherence through capacity to provide criteria for the homeostasis of these broader patterns.

In circling beyond mere arbitrary facts - beyond the arbitrary, reflexive upshot of objecivism, its limited accountability a key reason for the disruption of homeostatic patterns - into the broad concern for our group systemic homeostasis of praxis, it is necessary thus, after the continued effort to sort out our language games in the service of both truth and liberation from mere facticity, to deploy terms conducive to that liberation in a positive sense -

GW observes that an ethnic group, thought of as a nation, particularly in the radical etymological sense of the word nation - i.e., natio, implying birthing and designating a people born from the inside-out - is not a “union” in a readily observable, empirical sense; and indeed it is not in that sense.

Nevertheless, like other left concepts concerned with social grouping and accounts as they are, beneath their ordinary language, “unionization”, but unionization especially, facilitates the less-empirical aspects conducive to framing, structuring and funding the liberation from mere facticity and the maintenance of our full group systemic homeostasis - not only for the settled social perspective on both elite and rank and file accountability, but as it ensconces those speculative possibilities for social systemic, homeostatic inspiration and anchoring - i.e. against skepticism, as your place is not constantly buffeted by the brute facts and unaccounted-for challenges from persons from within and from without of your bio-system, as if these travails are no-account forces of nature.

A critical difference in the unionization of left nationalism (as opposed to Marxism) being that the fundamental union bounds are the nation; the issue of “wallpapering-over” important “subsidiary class” differences is countered with a proper niche ecology, a commensurable symbiosis of subsidiary guilds - which provide criteria enough for accountability while being fluid enough to allow for individual judgement and movement.

GW adds the refrain that “you can’t start a religion in your garage”, and indeed, you cannot if you try to do it all alone there, but you can start one with other people, beginning with a determination of sacrament in agreement between people as to what check points, specificatory structures and control variables are necessary to maintain the time immemorial pattern of your people, to help maintain incentive and faith in their bio system…

Unionization and its less-empirical aspect also affords formation of parallel nations, independent of physical, territorial constraint.

....

After unionized boundaries, I argue that the option to take monogamy seriously, “unnatural” as some may argue that that is, is a reasonable and important candidate for a social systemic control variable - that is among other matters that I will begin to set out for operationalization a little later..

...to be included along with a concept of social unionization and social accountability - now, there has been marked objection to the social end of the hermeneutic circle from the old timers of MR, having remained in reaction to the exaggerated, distorted form of YKW Leftism deployed unilaterally against Whites.

Echoing that, Heidegger does talk about the enframing, and, indeed, to be maneuvered into inauthenticity is something that can happen from that Cartesian extreme, from the conceptual-social end, and the abusive machinations of the YKW deployed as such, in their shifty, no-account Manichean ruses - obviously.

In the throes of social forces which were acting against natural instinct in emergent authenticity for self preservation, manipulations against the preservation of that and with it his authentic folk, Heidegger brought forth the more empirical end of check-points of individual corporeality against the “they.”

The threat to man does not come in the first instance from the potentially lethal machines and apparatus of technology. The actual threat has already affected man in his essence. The rule of Enframing threatens man with the possibility that it could be denied to him to enter into a more original revealing and hence to experience the call of a more primal truth. Thus, where Enframing reigns, there is danger in the highest sense.

There are two things to consider here. The first is our primal truth - which has two features: thrownness, a kind of arbitrariness the taken for granted of which given condition is something other than foundation, and then the condition there, of our human nature - i.e., in praxis.

To stay stagnant there, in that concern singularly against Enframing - viz. an epistemologically erroneous (because it does not account for human nature) theory of the conceptual, social end, would be inauthentic to our being as well. It would be to miss that point of co-evolutionary and contemporaneous process of hermenteutics, to misunderstand the post modern, post Cartesian project, which is to integrate theoria and praxis as conceived to defend peoplehoods, group differences - it would be an Enframing language game at the other end, in the inauthentic altercasting as Right and Alt-Right reaction against our social group interests, justice and accountability thereof.

Frankly, after that, I am not overly concerned to be faithful to every jot and tittle of Heidegger, because that - integration (or negotiation) of theoria and praxis - is either what his project is ultimately concerned with (and that was certainly the task at hand to begin with; whether he dealt with it satisfactorily is another matter) or his project is off the mark in terms of our requirements.

Heidegger adds:

Everyone keeps his eye on the Other first and next, watching how he will comport himself and what he will say in reply. Being-with-one-another in the “they” is by no means an indifferent side-by-side-ness in which everything has been settled, but rather an intent, ambiguous watching of one another, a secret and reciprocal listening-in. Under the mask of “for-one-another”, an “against-one-another” is in play.

There are one of two possibilities with regard to this statement - either taking it out of context contingency or that Heidegger would be guilty of something of a reification: Personally, I’ve known a steady and homogeneous White system where accounts requested, people listening-in and being-against in any preoccupied sense are rare. On the other hand, I don’t want to say that the extreme of a gossip hell, or having to be pre-occupied as if accountability reaches into your private thoughts (Jesus’ “even if you think of breaking a commandment” is infamous in that regard; as is some Marxist practice) - is of no concern and not likely; as I’ve experienced that nightmare as well. It’s just that I feel safe in saying that it is not the only possible general social treatment of accountability. In that regard, the ethno-nation (or even its larger cities) offer a relief where villages, small cities, groups and tribes can be a nightmare.

Again, there is the matter of “as need be” to be addressed, specifically here the distinction between accounts offered and accounts requested - in the latter regard, the rule to be established in the optimality of paradigmatic conservatism is that accounts requested should be kept to a minimum for ordinary folks regarding their personal affairs and opinions. Indeed Soviet communism can be taken as example of the other extreme, of “too much accountability from the people.” Accounts requested can be legitimately kept to a minimum when people are secure in their national boundaries, along with a clear and simple understanding of minimal basic expectations and obligations; a homogeneous society has been shown to help in that regard of social trust and participation as well.

It is in that regard, hermeneutic flexibility for optimality and grace in accordance with necessity in the philosophy of bio-social systems and their negotiation, reveals contentions by contrast of its being “clunky” or “bean counting” as idiotic.

I am always loath to mention Heidegger in this context, as it tends to degenerate into a game of “gotcha.” While I am confident in my understanding of the general assignment Heidegger was taking on, I am not concerned if I am perfectly translating every jot and tittle, because if his project weren’t a matter of how to deal with praxis in broad stroke, I’d consider him to be misguiding.

If, as it seems in Being and Time, he prioritizes concern to defend the individual authenticity against the they, whereas I would prioritize the defense of our group-sociality more, at this time, I really don’t care if I am a bit at odds there with Heidegger - since I take heremenetics as a means always to circle back, including to individual authenticity; if one cannot see that the protection of our group is necessary for the protection of our individualites, then I am really not interested in their opinion, especially since I am accountable for the protection and circling back to this individuality; open, where not indicating ways to come back to it as need be ...the project, Heidegger’s project as well, is about how to integrate theoria with Human nature; and our human nature is in praxis; there is a non-foundational thrownness to that, interactive even as emergent, which we did not choose, but which we might, if we are true our nature, marshal into coherent group and individual defense; without loss of fairness or full humanness to both genders - I will explain.
......

Pardon my having kept the comments closed - it was only for a few days. I didn’t want to digress for contentions before I made some basic points, particularly as some of that which has come might answer those questions and contentions. However, yes, comments are now opened, as to keep them closed would be against the philosophy to which I subscribe.

Indeed, as I will add, it is rather the habits of some of the old timers who would altercast me into someone who thinks of himself as a Moses figure, supposed to receive pure and perfect commandments from god, unassailable, and then transmit them somehow, non-interactively directly to you, the audience; that models this pseudo authority figure to be ridiculed and brought down, for one thing because he (supposedly) thinks he can do this all alone; uncorrectable. Indeed, if they can find anything that I say to be a bit off, then they will try to treat the whole as if it is off. Their will is that bad.

As ever, I want to scream, “hello”, we have something called the internet now, you can interact much more than before with media sources of knowledge, to help shape and craft our knowledge. Unfortunately, participatory good will of that kind has been in short supply; the grounds here have been fraught with disinformational trolling and contentiousness - a legacy of modernist philosophy: as if the endless putting of resources at risk, buffeting and criticism, skepticism alone, will leave only solid foundational knowledge in its wake and divert nothing of merit. In anticipation of that modernist fallacy and misdirection which has pervaded here, I need this language to come into being, as Heidegger says it does, in writing; to dwell a few more days unperturbed til I’ve rounded it out with the rest of this White post modern gestalt, so to speak.

Lets elaborate in regard to this critique of practical reason; with it, the “invisible hand” that would divinely or purely somehow, supposedly free of praxis, sort-out the “natural order” of our peoples, their nations…

The quest for foundational purity has the implication of blindering to the fact of interactivity (which we are never apart from) and our evolution. The insistence on this pure quest as a priority also implies, falsely, that we don’t have enough information to begin, while in fact we have a better than adequate hypothesis about who we are and what our homeostasis would require. And even were that not the case, particularly given our circumstance, it would be incumbent upon us to heed A.N. Whitehead’s remarks that “one cannot continually investigate everything but must be able to rest content taking some things for granted” ....and in that regard, “even a false or inadequate hypothesis is better than no hypothesis ...that one must begin from a given state of partial knowledge.”

We are not standing in the way of science, we are in fact providing the grounds for its being - its nerd labs have a place in our social philosophy like no other. And scientific quest for foundations and rationale, myopic though it can be when taken to an extreme, treated as mutually exclusive to socially relative issues, does nevertheless tend to yield invaluable help - for example, in showing the genetic Jewish identity behind Ashkenazi crypsis and behavior; but even before the time of genetic science, Jews were distinguishable by behavior, allegiance and knowledge of parentage, etc., there were some things to go-by.

The term “check points” (for an example, select a prettier term that does the same thing, if you will; perhaps “points of accountability” would be better) serves to remind if not require us to be accountable to use our agency for engaged participation in the relative interests of our homeostasis, in our people-centric focus, encouraging broader social responsibility for the reconstruction of our social group system - we are not after just a foundational “periodic chart of the ontological elements” - as if we are just a closed system, mere facts the description of which is for the sheer novelty of it, since “there can be no other” - thus, of no real practical use; and it can sit on Descartes dusty shelf along-side the bible, waiting to provide its Levantine “social guidance.”

Accountability points and specificatory structures rather sensitize and attune our attention to our homeostasis and away from forgetfulness and habitual detachment.

Accountability points, unionized, will of necessity invoke a moral order. The terms of morality cannot be avoided - there will always be matters obligatory, legitimate or prohibited - and this must not be associated with the misguidance from our systemic homeostasis that comes of the affectative imposition of Christianity (the golden rule, ugh) and the antagonism of the other two Abrahamic religions: they provide some of the most profoundly misguiding terminology to be sorted from our semiotics; as the YKW seek to bring us under Noahide law and disintegrate unionized opposition from the gentiles by their endless un-differentiation (as GW observes) of our non-Jewish peoples.

Be all that as it may, there will always be matters obligatory, legitimate or prohibited - there is no avoiding that, has never been a culture that did not have those three component rule structures, and people will always need and be looking for rule structures to go by - we allow others to structure and impose these rules at our own risk - we need rather for these rules to correspond with our social systemic homeostasis. We become vulnerable to being mislead in that regard when we try to proceed in a “purely naturalistic way”, “beyond morals”, or in some other pure, objectivist, univesalizing theoretical manner by our objectivist detachment in rational blindness to our relative interests, ensconced as they are in social interaction despite us - despite understandable distaste for sometimes messy and imperfectly predictable reflexive effects.

But that is our human condition and thus morality is more a matter of practicality (viz. social praxis - the social world and phronesis - practical judgment) than objective foundations. Though praxis (the social world) is relativized by the interests of peoples, that does not mean that it is unstable and unimportant. In fact, the insistence upon pure objectivism has a reflexive effect of hyper-relativism - it is often the culprit, in fact, for that hyper-relativism - because it tends to disrupt the relative but stabilizing criteria of praxis, i.e. of social criteria.

It is significant that Kant entitles his major work on the topic of morals, “Critique of Practical Reason.” Now Kant is guilty of Cartesianism himself in trying to anchor our moral system in universal principles - but his heart was in the right place in trying to save our peoples from the arbitrary flux upshot of the Empiricists. Nevertheless, one can see that when addressing the grand matter of morality, he was attempting to critique Aristotle’s caveat that moral issues are a matter of phronesis - practical judgement - as they occur within Praxis, the interactive, reflexive, agentive social world that does not perfectly comply with the lineal rule structures of theoria. Nevertheless, one tends to find rigorous gems in the quest of those with intelligence who persevere in Cartesian anxiety, whether a GW, a Bowery or a Kant (in that regard, GW’s “Of Being” is a good idea).

Just as Kant says that it’s easier to return to sensible evidences in an instant and it is harder to rebuild a fallen principle, and therefore principles are more important to maintain, so too is it a reasonable priority to maintain the “principle” of our group homeostasis. While we are of necessity defending ourselves as a social classification since that is the basic unit of analysis on which we are being attacked and socially engineered, nobody is, or should be saying, that the hermeneutic circle should not circle back to provide for empirical correction and individual authenticity; and with that, hermeneutics circles back the issues that GW is correctly vigilant for, viz. emergentism, contemplation of psychological interiority and its gauge for authenticity.

There are also ways to fend-off Bowery’s horror scenario of eusociality, which Modernity, hypergamy, war and over collectivization can augur. I am quite aware that this circumstance can de-sex a large segment of males and that it can relegate them to functional units in something more characteristic of a de-individualized, dehumanized, i.e., eusocial group organism, but I would not look to a purer form of individualistic nature to correct for that, nor an institutionalization of a literal fight to the death. There are ways to test natural merit, to protect individual skills and group interests without lethal variable. As a social rule characteristic of our nature, Augustinian variables ought to determine who lives and who dies, not Manichean innovation (which the pairwise duel comes down to - you’ve got a trick on your opponent - perhaps inborn, which is only being selected for against our better nature) since what part a person plays in our group homeostasis and what hidden resource their genetics may contribute may not be readily apparent.

Again, the naturalism of Hitler absent the corrections of praxis is more prone to collectivization (Tillich 1961), just as the materialism of communism is; whereas a hermeneutic conception of praxis and group accountability, including to the interests of sundry individual members and their differences offers correction against that, as the liberation from mere facticity also liberates the position of members through the protection of agreement to accountability of ‘non-empirical’ boundaries; which, in freedom, one may choose to transgress, but not at the cost to the freedom of the inherent native group; itself having the right to be free from the imposition of alien DNA of the individual’s unaccountable whim - as Bowery and Renner have discussed - the transgressors are rather free to go join the foreign people that they chose to intermarry with, in their/or another accepting nation, and not impose their burdens upon virtuous but shunted natives. Now, that is a notion that probably cannot be implemented purely, for various reasons, but it can be implemented broadly, in ways that we will discuss.

One of my most original and important contributions, which I’ve frequently discussed, is in fact conceived to address the problem of recentralizing our social boundaries against the de-classifying rupturing of modernity and Jewish machination.

Modernity and the YKW both significantly impact and rupture the classificatory boundaries [the less empirical bounds, nevertheless requisite to unionization of our nation/social group/racial systemic homeostasis]; and this rupturing distorts gender relations as that classification emerges defacto and default perceptual classification among perceptual classifications that people have to go by in order to organize their lives; which, in turn, only further ruptures social classifications as gender differentiation becomes distorted, exaggerated (or subject of liberal reaction with a “myriad of gender autobiographies”) with the puerile female exponentially pandered-to, but especially from the YKW, for her power in partner selection, gate keeping - her predilection is unduly and exponentially increased in this liberal scheme - her baser, unsocialized inclinations are also exponentially pandered-to; her base inclination to incite genetic competition in liberalization, further rupturing social classificatory bounds, as the YKW especially, pander to the puerile female inclination to the base incitement to arbitrary competition; particularly taking advantage of incitement by the other default classificatory tropism in modernity - blacks and their highly “empirical” and episodic assertion, appearing very much the victor of modern disorder (or her potential Mulatto offspring) to her puerile estimation; in a circumstance where broad pattern evaluation seems futile; and that incitement to Mulatto supremacism/atavism is given institutionalized backing by the YKW as they make White people didactically live up to that Modernist-Lockeatine-Empirical - individualistic rule structure a-la-Alinsky’s Rules for Radicals in the form of anti-racism and Civil Rights (“rights”, i.e., for the PC coalition only, but especially blacks). Thus, individual “civil rights” are weaponized against White group classification/unionization, to exacerbate their disordering and rupturing - a situation of exponential disorder of group classification through its rupture in a modernity of Lockeatine empirical blindness to group classification; of modernist disorder which appears very much a matter of “natural empirical law” - to which no real American man or robust Western man could object. In response to this the puerile White male, following YKW instigation, also panders to females, tying to pretend that he is above it all and that its all a matter of the pure nature of gender relations, pulling a Matt Forney, overcompensates, tries to act like he is above the necessity for left nationalist classification (then promptly flees to nations with stable populations); or he pulls a Nowicky, pretending that real men are unperturbed by the increased instigation of gender relations and miscegenation.

Absent those bounds, the YKW (in Alinsky style) making us live by the Lockeatine rules of our social classification being mere fiction, weaponized against as “racism”, not only is our psychological requirement left primarily with the classification of gender, thus magnified as a priority in lieu of race, “our females” are competed-for and pandered-to from all directions; the pandering acts on and exponentiates the baser female propensity to incite genetic competition, forming a charmed loop of modernity which only serves to further break down homeostatic functions of group classification.

These modernist, right-wing and YKW forces are acting against our midtdasein (being amidst our group), particularly White male being amidst our group - implicating the significance of our capacity for social group classification, being-within it a very low grumble on Maslow’s hierarchy of needs, and a highly significant motive by contrast to its rupture, e.g. by “women’s liberation to self actualization”, “Civil Rights” and the Vietnam Draft.

Because we are by nature a liberal people, who are distinguished by our quest for realization of our truth and achievement in self actualization (who wants to take women by force but some stinking Negro or Abrahamic?), we do not want to take these quests away - we are easily incited, stigmatized and ostracized as males for not being “man enough” for liberal modernity; and yet we must recognize in the singular focus of our typical reactionaries to this incitement to genetic competition, a Cartesianism, particularly by way of American civic nationalism, that requires correction for its myopic empirical prioritization (Cartesian individual observer detached from group consequence) that itself is a large contributor to the rupturing of our social systemic group homeostasis.

These destabilizing forces are to be corrected, I propose, by re-evaluating, re-ordering, organizing and systematization of “The Hierarchy of Needs to Self Actualization.” Unlike its self centered permutation through Maslow and the human potential movements of the 1960s and 70s, the connections of Self Actualization’s facilitation by and of our optimal social systemic homeostasis are to be accounted for - our Socialization, delimited social systemic classification is to be taken as as serious concern and reality to look after. Accountability of “Self Actualization,” to its indebtedness to the social group and its historical capital is further stabilized, as we said, by the profound recognition of the organic basis for our being, in midtdasein - being in social classification; and institutionally stabilized in the appreciation and reward for the place of Routine practice/ and Sacrament - to connect the episode with our profound, time in memorial social group patterns.

This is not “clunky.” These are topoi, to be administered with the grace that hermeneutics affords to negotiate optimal social group homeostasis, individuation and gender relations. These specificatory structures of being, socialization, routine/sacrament and self actualization should not be hard to promote, as each feature is useful and enjoyable; and necessary in order to negotiate socialization, individuation, fair and humane gender relations.

This new idea of actualization will include critique of the over-adulation of alphas - reappraisal of maxima and optima, beta and alpha (this is a note, marking an issue that I must come back to as it will well-up to confront me again otherwise).

Regarding the need for the liberation from mere facticity in service of coherence, agency and warrant in broad pattern accountability then, it is meaningful to come back to the concept of “the left”, exactly for its being stereotyped as the merely conceptual, hypothetical, “in opposition to brute nature and reality” position - a straw man supposed to be our great nemesis - so the Alt-Right and its kosher backers would have us believe, and encourage reactionaries to maintain.

As we properly apply its conceptual structure to our interests, it would not be “anti-nature” or “unnatural.” It wouldn’t be anti-individual either - but it would recognize purist and puritanical concern for “sovereign individual and nature” as symptomatic of reaction and misplaced priorities at this time, going off terribly to one direction of what is within our hermeneutic scope and survey. We can and will circle back to those focuses, but as we’ve said, that is not the most important issue now - the problem now is our group systemic classification and its maintenance against disruption. And again, hermeneutic “narrative” while a function of editing, is not the same as “fiction.”

You don’t have to call yourself White left nationalist or even left ethnonationalst. I’ll call myself that and explain as often as necessary why; I’ll also note when you are doing left ethno nationalism when you are doing it, which you will be doing if you are getting ethnohomeostais to work.

One more note before going further, the term “White” most consistently means people of European descent. It is obviously more practical to use that term rather than “European” when talking about European diaspora - Europeans outside of Europe. Use the terms with that in mind. If you want to use the term “European” for people of European descent, wherever they may be, that is ok with me, though it might be a little confusing for a time to come.

1. We’re talking about systems, their stasis and homeostasis when we’re talking about a concern to maintain our people.

2. One of the most essential deceptive language games that the enemies of our would-be ethno-national stasis and homeostasis have deployed in misdirection against it has been to compel over identification with the ordinary language beneath the term “right” (or with the idea that the terms right and left are meaningless - which, in effect, falls into default identification with the right). Corresponding with the term is a precarious and unstable pursuit of pure warrant in objective truth despite relative social interests and accountability thereof against the “left” - left populist ethno-nationalism, if you will - i.e, against the socially unionized delimitation that would provide for relative rule structure of accountability to our social systemic homeostasis against elite betrayal; and provide sufficient incentive and accountability through that criteria to maintain loyalty of rank and file and our marginals as well for their part in our social systemic homeostasis. In fact thus, the social organizing principles beneath ordinary language of the left are meaningful and important. We can observe there a “wisdom of the language” having come back to this in service of clarification - of necessity for the aforementioned impervious antagonism and gas lighting of right wing reactionaries and the YKW purveyors of their language. You may object that the “the right” has been associated with ultra nationalism; and it is true that (((the media))) has made this association, but the right is also associated with narrowing and destabilizing objectvist “principles” (Christianity, sheer Darwinsim, deracinating facticity) over the unionized populist interests of relative left ethnonationalism - a concept which is rendered invisible by the confusion of “Left” with “Liberal”, i.e. associated with what is an oxymoron to left ethno-nationalism - the scabbing of would-be unionized, ethno-national bounds.

Having achieved hegemony in the seven power niches particularly after the 2008 bailout, the YKW, a small minority world wide, have had clear motive to co-opt White right reaction, to promulgate the confusion in right wing populism, to identify “the Left”, paradoxically, with liberalsm; i.e. with the antagonism to reasonably, i.e., ethnonationally delimited compassion.

With the YKW’s distortions of the social concept, representing “the left” as a non-national liberal amorph, empowered by encouraging “activists” to fly in the face of facts if necessary, in order to overthrow through liberalizing of “White privilege” - a Jewish concept wallpapering over their cryptic participation in elite ranks, and the fact that rank and file Whites are not necessarily overly privileged or unwilling to be accountable. But in this denial of their possibility for their left populist interests, they tend to go into reactionary pursuit of unassailable warrant, which moves to a narrowing myopic concern* for pure, objective truth, nature, facts and principles against this “the left” - the otherwise benign and helpful semiotics beneath its ordinary language - social organization through unionized inclusion and exclusionary delimitation - buried beneath their (YKW) exaggerated relativistic rhetoric that is weaponized specifically against Whites - “a singularly privileged class” intransigently bounded (and there’s your “proof”, viz. in reaction) such that the unionized others are entitled in coalition (e.g. “people of color”) to liberalize, i.e. rupture our bounds and borders to no end (a liberalization that is called “the left”, which is in fact, an internationalist, non-national amorphous “left”); with that, against our would-be means to accountability through unionization and delimitation of our relative social interests; as that would, conceptually, require accountability from those of us in powerfully influential positions to our systemic homeostasis; and accountability to/of our rank and file for basic needs and rewards; requiring of the full class (full ethno-nation) loyalty and social accountability for their part in its maintenance.

The narrowing objective warrant sought by Rightist reaction applies to group advocacy as well, the narrowing function squeezing specific nationality and specific elite overseers to seek narrow supremacist warrant over and against the broad sphere of social interactive interests, of their own and other nations, where they do advocate nationalism: in the case of the Alt-Right, they are being used by Jewish coalition building tactics - the requirement for entry into their big tent is that you have to maintain some sort of anti-social stigma, some sort of anti-social classificatory function - against “the left” - because that’s good for Jews at this point, and for those right-wingers who’ve sold out to them.

3. Because our relative interests in the broad patterns and what is necessary to maintain our social systemic homeostasis can go beyond what is always verifiable in a moment or episode or even by close relations, it is necessary to have a second liberation, from mere facticity, to capture our broader coherence through capacity for willing suspension of disbelief in narrative coherence and as such provide criteria to look after the homeostasis of these broader patterns.

As this less-empirical end requires coherent linguistic and conceptual rule structures for its management, for our group systemic homeostasis, it is necessary, therefore, to sort out our language games - not only from “The They” as Heidegger says, in speaking about the ill fit and otherness of third person concerns. Rather, in speaking quite so abstractly he was perhaps taking for granted his group, and its part in inadvertently imposing upon individual, authentically manifest nature. We must be even more radical and concrete in sorting out habitual but misdirecting language and terminology, not only the they of our third persons as they go like right wing and liberal lemmings against “the left”; especially as terminology and both modern and post modern concepts have been abused by our enemies, notably Jewish and liberal interests, against us. But a full array of their terminological and conceptual abuse has to be sorted out, and here, in prior posts, it has been.

In fundamental terms, again, “Right” would be properly defined with a tendency for reactive narrowing from broad social accountability to union bounds, to less socially accountable spheres of interest, seeking warrant in facticity or principle, pure objectivity, pure nature, specific national, individual or narrow group power, without the mess of praxis, the agentive, social interactive world. With as brief account as possible (“that’s just the way it” is, is one of their favorites, “might makes right” another, “master-slave”, “supreme /inferior” “equality non-equality” still others), if giving any account to relative group systemic interests and ecology. It is perfectly understandable why Whites would react to seek absolutely unassailable objective foundations given the verbal skill and Manichean trickery of Jewry as it takes advantage of our nature and predilection to take on the “devils” of natural, Augustinian problems.

Right wingishness is not only the terminus of our system, in stasis confronted by our aboriginal circumstance, where other groups and their manicheansim were not the primary terminus - where natural cycles and death were the terminus. It is also a habitual reaction, as objectivity has worked for us before, as we were not especially looking after our relative interests as a people, we were looking primarily for what worked against nature.

In that predilection we are susceptible to fall into habits of the Right, to fall prey to arbitrary reaction as opposed to looking after our relative social group interests; we are susceptible to being maneuvered into an exaggerated form of that reaction - so much so that they, right wing reactionaries, react to what I am saying as if its more of the same from the YKW, even though it is copiously, markedly and importantly different - it is crucial for our ethnonational interests in fact; but Jewish and disingenuous right wing/liberal trolls will only encourage this reactionary misapprehension. “The Alt-Right” is rather a big tent the requirement for entry of which, i.e, for having your own “tent,” requires you to have and to accept the membership of other tents which maintain these stigmatic and easily manipulable reactionary positions: Jews may participate in our definition, Jesus/Abrahamism, Hitler/scientism, obvious stigma otherwise, like nutty conspiracy theory against “the left.”

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Tim Snyder’s 20 lessons looked at from the reality of our present situation - ethno-national oppression by universalized liberal tyranny.

YouTube, “ON TYRANNY: 20 LESSONS FROM THE 20TH CENTURY”, Published by Arts & Ideas, 17 June 2017:

1. Tim Snyder (34:00): the first (lesson) is don’t obey in advance - if there’s anything that historians of Nazi Germany agree upon, and they don’t agree on everything…. but one of the things historians tend to agree upon is the significance of consent in 1933.

Now lets consider that from the perspective of the decades following World War II. The hegemonic liberalism and Cultural Marxist political correctness that only grew with each decade from 1945 - 2008, and still prevails, but culminates now in the newly promulgated controlled opposition: the controlled right-wing reaction. The forced reactive alignment of the Alternative Right with Jewish interests (not only right-wing Jewish, but right-wing Jewish led interests upon their attainment of fuller hegemony in the seven power niches) as the proposed “solution” to their Jewish created problem - a problem the solution to which is to be marketed in prevailing “anti-leftism”, a precarious objectivity of reactionaries (desperate for any acknowledgement of empirical reality after the boondoggles and abuses of post modern relativism, social constructionism and hermeneutics) leveraged on an “anti-PC” platform which they share with their kosher fellow travelers, whether they call themselves Alt-Lite, Alt-Right, Anti-PC, Paleocon, “true conservatives”, “Judeo-Christians”, etc.; together with their complicit and instrumental goyim, elitist right-wing sell-outs to Jewish aligned interests.

The World War II generation was indoctrinated with consent giving - “you can’t fight city hall.” Their children, the boomers, didn’t have to give consent, didn’t dare oppose anti-racist politics after Hitler did his thing. They were on the side of “the winners”, to be grateful and put their nose to the grindstone - work in compliance with signal command to keep the S.S. Mulatto Supremacist sailing on course, smoothly. Though it loomed ominously over the horizon, coming into purview of generation Xers’ who were given the same command - “go to work and keep the ship on course” - despite the fact that consent was making less and less sense - what the signal augured and its early manifestations were catastrophic but unspeakable by way of televitz - its one way channel to your head told you resistance was futile; indicating the seven Jewish controlled choke points were growing in power to maintain your “consent” - and how they pandered to females, their inclination to incite genetic competition and derive short term power from the increasingly liberalized situation - how many times you were lambasted by feminists, or “traditional” western women, for that matter, that this (liberalism) was reality, to which you must acquiesce (because it served their short term convenience while they paranoically and brutally preempted imagined beta uprisings that they “saw coming” from afar). There were plenty of right wing dolts willing to “man-up” to the “reality” of liberalism if you didn’t (e.g. President Bill Clinton), willing to pander for a piece of ass, giving their tacit consent to liberal tyranny - and now the alt right girls find it convenient to sound this right-wing “reality call” to “man-up”, to rid them of the “dead wood” - none of these hippie low grumbles about “being” and “what’s in it for me?” in a draft to kill Asians. In this liberal tyranny you are supposed to be willing to die at the behest of their right wing liberal and Jewish sponsored interests.

Think of what the casual liberals, the feminists, the “trad women”, the anti racists, what the black advocates were trying to put across under the manufactured consent of the YKW and their right-wing liberal cohorts ..what they were doing to you - enlisting your ethnic genetic interests in servitude to the good ship Mulatto, gate-kept by the newly increased one-up position of young females (in partner selection), increased as it were in the disorder of modernity, their base inclination to incite genetic competition more prone than ever, pandered-to exponentially from all comers (but especially by the YKW) - they become articulate and authoritarian within the disorder of modernity, a disorder which their Jewish and brown sisters encouraged them to maintain for narrow and short term gain against the bogey White man - the amazing extremes of abuse they went in hyperbolic liberalism, “anti-racism” institutionalized and “normalized” against the EGI of White men - going beyond any reasonable law and human treatment, the lengths they went in order to compel “consent.”

“Consenting” to the rule-structures of America, such as they are, leading toward the destruction of the ethnic genetic interests of normal White men - their servitude to the reckless panmixia of universalized liberal tyranny. While betas would make for relationships and systemic homeostasis, the bastards of hypergamy leave chaos and systemic vulnerability.

Tim Snyder Ibid:

When we imagine a Hitler or a Stalin, we imagine that they come striding on stage as fully empowered super villains, capable of doing anything. That’s not how it happens at all. In the case of Hitler there was an election in the background, which his party won. There was a legal appointment to power and then there were other things but what was necessary for Hitler and what is almost always necessary, because there are almost never pure revolutions, is consent.

Consent doesn’t have to be by voting or by marching, consent can be just not doing anything. Looking away. Saying that its normal.  Saying that it can’t happen here. Saying that the institutions are going to save us ..and doing nothing. That’s consent. That’s the kind of consent that authoritarian regimes need.

They need some active participation, but mostly they need that kind of consent.

And so the hardest thing, and the crucial thing that enables all the other forms of disobedience, is Not to obey in advance. And it’s harder than it sounds. Its harder than it sounds, it sounds easy but it’s actually the hardest one. Why is it so hard? Because psychologically, this is what we do. We look around for cues as to who has authority and then we react.

I was introduced so I knew that I was supposed to give a talk, so here I am. You, as audience, know what you’re supposed to do. And you generally do it and 99 percent of the time that’s appropriate; and so it’s hard, it’s physically hard to say wait, this is not normal. The apparent rules do not apply. But that’s a precondition for being free, it’s a precondition for being a citizen, in fact. You have to feel that discomfort. You say wait, there’s something not right here. And now I’m just going to be a stick in the mud until I figure out what I can do myself - so that’s rule number one - don’t obey in advance.

Our audience may be gaining a clue as to why I do not consent to the “Alt-Right” and its right wing alignment with Jewish interests against, “the left.” They are effectively controlled and blindered (through objectivism) opposition to the universalized liberalism tyrannizing over ethnonationalism. Just as I am slowly gaining more sympathy for my younger permutation, as I spun my wheels unable to give consent to this universalized liberal tyranny, despite the vast hegemony, including our most precious “resources” largely arrayed against my dissent.

What was spooky is that White people really, honestly could not understand my dismay as I witnessed horrors unfolding all around me. They gave consent all over the place indeed. Why didn’t I just put my nose to the grindstone to keep the SS Mulatto Supreme running smoothly? Why don’t you just accept this, the imposition of men who have nothing you want and who take what is most important to you? - inflicting significant casualties and destroying its sustaining way of life in broad form before too long.

Tim Snyder Ibid:

The reason why number one (don’t obey in advance) is so important - if you don’t get that one right, then psychologically, you’re done for. Because if you don’t disobey in advance then you normalize. You normalize the world beyond you, which means normalizing yourself. It means adjusting to what’s coming from the outside world. Psychologically, that is extremely hard to un-do later.

And politically, to make matters worse, here comes the point about time, historians love points about time - if authoritarian regimes are to be resisted, they have to be resisted within the first 6 - 18 months. If they are not, then you lose the chance to do anything. The devastating psychological-political connection is when you say, well, it can’t happen here…or well, I’ll do something tomorrow, or well my friends aren’t doing anything yet. ...and then the time passes and the tragedy is, you have lost time that you cannot get back. So that’s why lesson number one is lesson number one.

2. Lesson number two is support institutions (basically, the state tends to provide some recourse against arbitrary abuse of power).

Snyder basically observes the social constructionist perspective, that institutions require social construction, people do not take stands alone and cannot succeed alone. This is the kind of knowledge (proper social constructionism, hermeneutics, post modernity and leftist social unionizing) that the YKW want to keep us away from in order to maintain their universalized liberal tyranny - “consent and be on side with the objective reality of the Alt-Right White man!” Join your kosher brethren against “the left”, for the hermeneutic circle would never circle to empirical verification, reality testing and pragmatic correction, would it, in its anti-Cartesianism, would it? (oops, that’s right, it would).

This next lesson lines up nicely with the right wing’s control over reaction to PC’s hyperbole. You don’t want any of that willing suspension of disbelief stuff, nah! None of that coherence, accountability, agency and warrant….  just the hard facts for a real (stupid and incoherent and socially irresponsible) man… we’ll do the thinking for ye, nose back to grindstone techno-slave…my daughter’s Mulatto child is getting cold in her house.

Tim Snyder Ibid:

10. Truth: “What is truth?” - I’m trained-up in philosophy, but… in politics the notion that there is some kind of factual world out there is pre-condition for everything that we take for granted… Who understands this, maybe we don’t. We can say hey, what is truth? Maybe Trump’s tweets are just as valid as the New England Journal of Medicine. Maybe you think that’s cool, that’s fine, that shows that you are cynical and great - like hey, doesn’t he have access to his own truth? Isn’t it just my narrative and your narrative, isn’t life just a story? My point is that in politics, that way lies doom.

And who understands that? The authoritarians understand that. The fascists denied every day empirical truth in order to affirm the myth of an organic unity of the people - not all people but “the” people. The communists denied your every day experience in truth, or rather they sacrificed it, to what they saw as the one truth, the utopian future which justifies doing whatever in the present.

Modern authoritarians don’t have these visions, but they still go after the truth and they go after it according to a three part scheme that is so widespread that it might as well literally be a handbook.

1) The first part is that you filled the public space without any conscience. You fill the public space with lies (Tomasz Marcin Pacocha) and contradictions and you don’t acknowledge that there is such a thing as a lie or contradiction. You don’t acknowledge truth standards at all - that’s step one.

2) Step two is that you say it’s the journalists who lie. They’re the professional liars. Not me, they’re the fake news peddlers, them.

3) And then step three is, if you win, then people say, ‘well, maybe he’s right, what is truth, who knows? You have your story, I have my story…...I’m just gonna watch Netflix’ ...and “I’m just gonna watch Netflix’ is basically what Putin has tattood on his thigh.

“I’m just gonna watch Netflix” is basically how Russian style authoritarianism works, Russian post modernism, our untruth is better than your untruth,...you create this state of doubt, and if you haven’t noticed it (happening also) in the United States, you’re not getting out enough.

...none of its true, the media, the media, and yet you prefer your own untruth. That’s what modern right wing authoritarianism looks like.

A nationalist will say that it can’t happen here, which is the first step toward disaster….a patriot says that it could happen here but we will stop it.

“What is truth?” -  who understands that creating an atmosphere of hyper relativism, hyper-skepticism spells doom for political opposition. The authoritarians understand that. 

The fascists denied every day empirical truth in order to affirm the myth of an organic unity of the people - not all, people but “the” people

A people doesn’t have to deny empirical reality, but they cannot be beholden to the arbitrary facticty of objectivism to steer their relative interests at all times - there must be at least a modicum of willing suspension of disbelief, taking for granted its narrative virtue - in the relative good of one’s people, if they are to cohere and have a chance to be maintained systemically in a protracted sense against antagonistic and oblivious forces.

A nationalist will say that it can’t happen here, which is the first step toward disaster….a patriot says that it could happen here but we will stop it.

One problem, difficult problem, is that it has been the matriots who’ve “pre-empted” correction of liberal runaway from a perspective of beta male interests…. because the matriots have been pandered to in their hypergamous aspirations and, as we were saying above, as if we were the bad and scary guys who wanted bad, unfair, “beta uprising”, unjust and unfree things, to take away their choices from them.

And who understands that? The authoritarians understand that - indeed they do, and what they understand and right wing reactionaries, Alternative Right, etc., don’t understand is that when considering post modernity, hermeneutics and social constructionism for themselves, in their high places and among people who know - for their interests (and should be for ours) - is that these conceptual tools do Not deny truth and reality, nor verification, scientific or otherwise; they provide for accountability and social systemic governance.

...saying that [this liberalism, imposed mixing] is normal, that it can’t happen here ...they need mostly consent, even if passive

it’s harder than it sounds; it’s actually the hardest one…psychologically, we look at who has authority and we react… most of the time that’s appropriate..

....it’s hard to say this is not normal, the rules do not apply.

Conditioned as some of our women folk are, they might talk about how a black woman pulling a White woman’s hair is out of bounds, how manspreading should be allowed, but they will not discuss how being forced to live with blacks and under the same governance is inhumane for Whites and should not be given consent from any White person hoping to act responsibly and in broad self interest.

If you don’t disobey [Imposed “tolerance” of liberal, racial imposition] in advance then you normalize in advance.

Tim Snyder:

Then Lesson 18: Be calm when the unthinkable arrives. The sudden disaster that requires the ends of checks and balances, the dissolution of opposition parties. Suspension of freedom of expression, the right to a fair trial, is the oldest trick in the Hitlerian book. Do not fall for it.

The Reichstag fire was the moment when Hitler’s goverment - which came to power mainly through democratic means - became the menacing and permanent Nazi regime. It is the archetype of terror management. What matters is that this spectacular act of terror enacted the politics of emergency. Whether or not the Nazis set the fire, Hitler saw the political opportunity - “there will be no mercy now” - anyone standing in our way will be cut down. Hitler’s claim was that the fire was the work of Gemany’s enemies…round up of left wing political parties and placement of them in improvised concentration camps.  ...the authoritarians of today are also terror managers, and if anything they are more creative.

For the Nazis the event that allowed them to take totalitarian control was the Reichstag fire. For our enemies - viz., universalizing liberal totalitarians, the enemies of ethnonationalism - the Reichstag event was the Nazis.

That event happened and allowed universalizing liberal tyrants to take control and smash ethnonationalism, manufacturing consent with hegemonic and near total control.

You might think that I am especially worried about Nazism. I am not at all worried about it as a direct threat. I am only “worried” about it in the sense of misdirecting our efforts into failure in the face of our enemies - their vigilance for a Reichstag event again, whether by way of right-wing reactionaries or false flag, to ostensibly legitimize the further clamp down that might ensue is not half as bad as the disorganization and diffusion of our efforts for rational blindness and the hyper relative upshot of objectivism and natural fallacy - on the moral low ground, in disdain of normal and humanitarian concerns, into the internecine among conflicts that will be instigated by overcoming “bad optics”, “equality”, “social justice.”

Counter-Currents, “Who’s Doing the Raping? - Aedon Cassiel

A meme circulating around social media after the revelations of Harvey Weinstein’s behavior said, “If you’re a man, don’t say anything to a woman that you wouldn’t want a man saying to you in prison.”

       
        Virulent bracket (((David Mamet))) scripts White male abuse of power; and
        narrates their ‘come-uppance’ from Oleana (1994, above) to Edmund (2005, below)

Ibid:

The fact remains that blacks continually and almost exclusively rape whites in prison. The evidence is based on studies conducted over the last 40 years (Davis 1968; Nacci 1978; Lookwood 1980; Starchild 1990). Why does this white victim preference prevail? Whites continue to be raped more severely and frequently and at a disproportionate rate than any other racial or ethnic group (in Gones 1967; Bowker 1980; Lookwood 1980). This racial inequality may be the largest in any violent crime committed in the United States. . . . Even if the minority of prisoners are black, the minority of victims are white (Sacco 1982, p. 91). When Lookwood (1980, p. 28) asked ‘targets’ to identify their aggressors at the time of their rape, most were black (80%), some were Hispanic (14%), and a few were white (6%). . . . Although many causation factors have been suggested for prison rape, they are all overshadowed by the racial categories of the victims and the rapists. Prison rape has been shown throughout this study to be racially motivated by predominantly black inmates specifically against white inmates who in turn are the victims. . . . racial hatred of whites by blacks appears to be the main force driving prison rape.

To put specific numbers on this, the report notes that studies consistently find that more than 90% of prison rapes are inter-racial and racially motivated. Blacks are found to be some 80% of the perpetrators, and whites are the vast majority of victims. Again, this is easily accessible in a peer-reviewed report published at a mainstream outlet. (So how are desegregated prisons working out for us now, huh?)

Can you connect the dots now? THIS is what political correctness means. “Political correctness” doesn’t mean making everyone use polite wording and asking people not to be mean. “Political correctness” means that because we won’t openly acknowledge the reality of the problem, white men raped by black men are literally one of the largest—and very possibly even the largest—category of sexual assault in the entirety of the whole United States, and you’ve been so ill-informed about this fact that I would sound like an alien if I were to say so in public, even though it is absolutely true.

Let me repeat that one more time so it sinks in: One of, and possibly the single largest demographic category of rape in the United States is the rape of white men by black men.

        Related: David Mamet’s Fraud Conservatism

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Any truly serious philosophical project, especially an “ontology” project, is going to take into account the phenomenon of homeostasis - the striving of biological systems to maintain an optimal balance of function and equilibrium of themselves and in relation to their environment, social and otherwise.

I have hypothesized that there is something of a mechanistic tension which facilitates “sexiness” of sex for people: that being the tension between brute expression of power, viz., dominance/ submission and the large requirement to submit to that animal drive - compelling sexual enactment in both genders on the one hand - a compulsion which is in further tension of maintaining human dignity, orientation and agency by contrast. There are different stories to tell about sex, but this one, I further hypothesize, helps facilitate additionally the option of a sacral attitude toward sex - because sex is fairly sexy of itself, if the match is appropriate, it can be with a relative minimum of competition and experimentation; i.e., an attitude treating monogamy as serious and a possible option for those more attuned and satisfied with “appropriateness”, if not exacting appropriateness and a strong commitment to cooperation on its basis - including turning attention to other matters in life - this in balancing contrast to preoccupation with “betterment” through “better” partners. This option will serve as an aid to systemic homeostasis (incl. “EGI”); as this conscious option would serve to liberate practitioners and the pattern from scientististic facticity; and with it, the liberal cynicism that can otherwise recklessly expend social capital bequeathed of ethnocentrism, the morale and integrity of the system; its diminished incentive to remain loyal and fight for it against opportunistic outsiders seizing upon the vulnerabilities of our sheer, unaccountable liberalism. 

Naturally, the Abrahamic religions have been adept at exploiting this void, presenting a pretense of sacrament and conservatism, when really Abrahamism has aided and abetted feudalistic compradores in the East and our hyperbolic liberal predicament in the West to begin with - cucking by Jewish interests, as they now like to say - a most cynical of Trojan horse, an affectation where adopted by Europeans and Asians, disingenuously imposing the Abrahamic agenda of universal dissolution of ethnonational patterns; expropriation of our genetics and resource; destruction upon non-compliance.

To hold up to Abrahamic imposition, the biopower of foreigners imposed under rubric of objectivism, other antagonisms, including our own people’s betrayal through cynicism and dissolution through moral weakness, it is necessary that the sacred be identified of our pattern; but that sufficient liberalism within our paradigms also be maintained as important to maintain, to complement that option; and thus provide a full, healthy contrast to the Abrahamics, the liberals, the scientistic and the brutes.

Helen Mirren as Caesonia in “Caligula”, 1979

Why all the fuss, you say, won’t nature take care of these things without social props? Well, sparing intricate examples and going right to the example of the feral child unable to acquire language after a point neglected, the answer is obviously not necessarily. And if we come back to acknowledge some criteria, and it is not a hermeneutically anchored quest for human ecology and reserving some reverence in assured commitment for time in memorial patterns, but falls into a scientistic cast of sheer Darwinistic competition, it becomes a headlong quest for what is “better” or “best”, and then criteria for evaluation becomes a whole lot less clear, less accountable, more subjective than the matter of what might be appropriate. Isn’t it natural to want better and more partners, you ask? Yes, and it is also natural for some to want monogamy. People are welcome to be non-monogamous in our societies and to try for better than what they actually bring to the equation - provided they are accountable to acceptable quantity and quality of the pattern - including boundaries and borders thereof; if they choose to go beyond that they must go to their new chosen people, to their lands and their borders; and not burden us with their choice, not impose upon us un-agreed-upon foreign children and adults - as to do so is equivalent to attempted supremaicism and slavery over us; as others have said before, a motion to take away our freedom; and we have the right to reject that. 

As opposed to the scientistic inclination to try to propose the unaccountable “this is the way it is” regarding sex and other matters, this is a hermeneutic approach, making use of the expanse of narrative purview to increase the autonomy and authenticity of our individual and human ecological system’s coherence, accountability, agency and warrant.

All that is reiteration of things I that have said before - though worth repeating, as often as need be, as these matters are that important - and, as I have also said before, these are topoi of means to maintain the integrity of our system against Abrahamic imposition.

However, I would like to highlight here in particular the importance of this way of treating sex as a means to hold up against the sexual psy-ops of our enemies, whether imposed by Abrahamic interests against ours or by liberals who take the modernist, liberal argument in the name of “nature”, that would deny respect or even the possibility for monogamy and fidelity to one’s ethnic group; would try to psych us out and condition us to accept our pattern’s demise, with us supposedly having no recourse - the idea that “nature is impervious to human agency” and by contrast, “reconsruction of a people can only be backwards, superstitious tradition.”

Helen Mirren, the gatekeeper

Coming back to another hypothesis of mine then, that all other factors being equal, the more modern and individualistic a society, the more females are “one-up” in partner selection (ovaries are expensive, sperm is cheap); as group patterns become disrupted by atomizing individualism, so increases her capacity to be “a bully” in the realm of sex. Don’t like it? She’ll call in other men who will pander to her in what is very much “her market.” And her most base tendency to incite genetic competition will be exacerbated as well as she will be solicited and pandered-to not only by men from her in-group trying to prove their strength and liberalness to hold up to universal maturity; she will thus have increased opportunity to act on her inclination to incite genetic competition with outgroups and other races as well.

This is a very powerful position for females - even if primarily as gatekeepers to the most powerful, they can exercise vast prerogative with great confidence and verbosity; even when they are too young to really know what they are talking about and to make a just decision. Motives and incentives to maintain this liberal situation abound and as a result, some percentage of them will flaunt their sexual prerogative to the point of sadistic bullying. It is the unmentioned other side of the old double standard - yes, women are expected to be more chaste, because they can, in an unsporting, bullying way, be very promiscuous. Whereas a man will generally be ostracized as a horrible bully if he uses his physical strength to abuse a woman: a double standard, but having reason.

Along comes liberal and Jewish feminism and none of the downsides to the traditional male situation are recognized, only those who are on top. It is assumed that all of them are there as a result of differentiation of fulfillment on basic Maslowian need levels or that they are there for sheer reserved, albeit often unmerited privilege. None of the traditional advantages to women, i.e., the general occupation of the secure, in between levels on Maslow’s hierarchy are recognized; and there is no recognition of an increasing majority of men who are squeezed to the bottom - who are not operating out of differentiation of fulfillment but sublimation of deprivation; nevertheless, their male desperation does impact other levels - notably female security, as the resentment of these males and their sociopathic influence on the top governance of society is overcompensating, without full capacity to exercise power on top levels - they become sociopaths, sellouts or join the ranks of the incompetent men in power, who are there warming a position reserved for them. So, there are three kinds of men on top traditionally: The overcompensating desperado, the the guy who’s there because traditional society figured a quota of men were owed this spot; and another kind, the truly deserving, who made it through the school of hard knocks.

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Where you lost the right to discriminate in private business as well.

Women Without Class

Originally Published November 26, 2011 at VoR; republished here for the sake of editorial correction and update - By Daniel Sienkiewicz

It was the ultimate YKW perversion of terms — civil rights, freedom and discrimination — culminating in the Civil Rights Act of 1964: Even a cursory glance over its statutes reveals obsolescence, disingenuousness and evil.

It takes no more than a glance at its statutes. One goes into an American institution and sees a placard looming overhead declaring “discrimination on the basis of race, color, creed, national origin…” to be illegal. Suddenly seeing discrimination rendered pejorative, illegal even, one experiences a vague feeling of dread.

You sense immediately that you are being told not to have so much as eyeballs by way of discriminatory capacity. You are to be utterly defenseless against biological antagonists, to have no present recourse against the destruction of that which is most important.

The Civil Rights Act of 1964

I) Barred unequal application of voter registration requirements. II) Outlawed discrimination based on race, color, religion or national origin in hotels, motels, restaurants, theaters, and all other public accommodations engaged in interstate commerce; exempted private clubs without defining the term “private.” III) Prohibited state and municipal governments from denying access to public facilities on grounds of race, color, religion or national origin. IV) Encouraged the desegregation of public schools and authorized the U.S. Attorney General to file suits to enforce said act. V) Expanded the Civil Rights Commission established by the earlier Civil Rights Act. VI) Prevents discrimination by government agencies that receive federal funds. If an agency is found in violation of Title VI, that agency may lose its federal funding. VII) Prohibits discrimination by covered employers on the basis of race, color, religion, sex or national origin. Title VII also prohibits discrimination against an individual because of his or her association with another individual of a particular race, color, religion, sex, or national origin, such as by an interracial marriage.

In detail this Act is more Byzantine than that, and the ramifications of these prohibitions of discrimination are horrendous.

Even freedom of association, as it does not account for full processual development of those within the class, would not be sufficiently deep by itself, were it allowed. But while that objectivist, rational blindness leveraged by the technology of “civil rights” was bad enough, YKW interests perverted its meaning to violate even freedom of association by means of the Civil Rights Act.

Alabama Governor Wallace confronted by school desegregation in the personification of D.A. Nicholas Katzenbach

Deputy Attorney General Nicholas Katzenbach, working alongside a Kennedy clan willing to sell out and open its country to catastrophic integration in order to gain power, along with a similarly disposed Lyndon Johnson, making a good bid for worst president ever, sundry other YKW and objectivist Whites, oversaw departmental operations (implementing the 1954 Brown vs Board of Education decision) in desegregating the University of Mississippi in September 1962 and the University of Alabama in June 1963 – where he personally moved Governor Wallace aside to open the door for Blacks; also worked with Congress to ensure the passage of the Voting Rights Act, and had significant help from Javitz and Celler (of 1965 Immigration & Naturalization Act infamy), to pass the 1964 Civil Rights Act.

These initiatives also established precedent for California’s Rumford Fair Housing Act of ‘63 which prohibited discrimination regarding whom one rents or sells property; and the ‘68 Fair Housing Act which extended that ruling to a national basis.

Waiting at Woolworth’s

We have here in culmination the ultimate in doublespeak terms: “civil rights” equals being told whose babies we must pay for, with whom we must study, whose children we must educate (with precious knowledge tortuously acquired), to whom we must rent, to whom we must sell, whom we must hire, whom we must serve even in private businesses – and this is called “freedom.”

Waiting at Woolworth’s

The related decision regarding the Woolworth’s Lunch Counter, telling a private business whom they must serve, was always one that caused my mind to glitch, even at a rather young age. M.L. King, with help from YKW overlords organized Blacks and others, including a few no-class White women - such as Joan Trumpauer Mulholland - to “sit-in” at Woolworth’s and force a legal decision regarding desegregation of its lunch counters. The decision never made sense to me from the moment I heard about it – not in terms of anything that you can call freedom, anyway. Telling a private business whom they must serve, how, and whom they must hire – that is called “freedom”? It must be a YKW definition. “Freedom marches, freedom riders, civil rights” – right? Wrong. Rather quite civil wrongs.

Mulholland and Dr. King

Mulholland participating in the “sit-in” at Woolworth’s

The Civil Rights Act of 1964 went further by banning racial segregation “by businesses offering food, lodging, gasoline, or entertainment to the public.”

Original Woolworth’s sit-in counter enshrined at The Smithsonian Institute

This would seem to be a clear violation of civic freedom, but YKW are skilled at promoting the self-destruction of Whites, who have been high on objectivism, while Blacks are hyper-assertive.

It is a civil right and its opposite is called illegal discrimination punishable by law. Do not discriminate; do not see the terror that you are confronted with; do not see that you are in something like a monkey cage, a planet of the apes (I can tell whether one has or has not been around many, depending upon an indignant response to that analogy or not).

M.L. King Jr. and Malcolm X

In the article on Kant’s moral system, I mentioned a kind of anguish bordering on torture that I experienced when I was groping after a moral order: That anguish stemmed from having inherited an obsequious Christian rule structure - the golden rule - by which I was to somehow go up against America’s rule structure, lording as it did competition as noble for all and yet presenting me with still another obsequious and imperative rule in the form of the 64 Civil Rights Act; in confrontation with antagonistic demographics. Having experienced more than enough of them through forced busing to go to school with them, their riots of 1967 and 68 in the town of my birth, I was largely convinced that I did not want anything to do with Blacks. I assumed in my young age that it would be my prerogative one day, and that sane people would make the same choice. How could I believe that others, women even, could do other than legitimate separatism after seeing such things?

M.L. King Jr. and Malcolm X were at the U.S. Capitol on March 26, 1964. Both men had come to hear the Senate debate on the bill. This was the only time the two men ever met.

With Blacks rioting in Newark in the summer of 1967, my father’s generation repeating the “greatest generation” mantra that ‘you can’t fight City Hall’, the Vietnam War escalating unintelligibly so that no young person with a penis was immune from the draft, yes, I did have a certain yearning for the San Francisco version of that same summer of ‘67.

Beatle’s guitarist George Harrison did go there - to the Summer of Love Be-In festival in San Francisco’s Golden Gate Park - but came away with a bad impression having dropped a bad batch of L.S.D. He saw these kids around him hideously spotted and vacuum-cleaner faced. From our perspective now, naturally it does not seem like such a bad scene, certainly the better option in the tale of two cities, Newark and San Francisco 1967. No wonder I was a bit reluctant to let that go, particularly enchanting it was to me as a child. I was a little disappointed when traditional women and men would say that was “all nonsense” or “the source of our problems”; and I was disconcerted to experience similar antagonism from feminists, particularly when the war had ended.

July 1967 Newark riots, left and center images.

Right, “The Summer of Love” follows the “Be-in” in San Francisco, 1967; George Harrison, Pattie (& the vacuum cleaner faces lol).

Before the late 80s interracial couples were rare.

The Civil Rights Act of 1964 goes further to say that, “An employer cannot discriminate against a person because of his interracial association with another, such as by an interracial marriage.”

Just Great (for non native English speakers, note the sarcasm please): You cannot discriminate against people that you do not like, whom you find immoral and dangerous.

While the dam had not burst through the 60s, 70s, or even into the early 80s, it was a period of ominous buildup, the implications of the rule structure and demographic make-up were pervasive and auguring catastrophe…

Once the Vietnam War had ended, traditional women were rearing their ugly head and feminism went into high gear, steam-rolling any agenda for White male needs, though many boys still had need for being, communal being (midtdasein). I had just assumed that everyone would naturally reject forced integration and charges of “racism” but young women did not seem quite as inclined. Why?

Let’s qualify all statements made about young women below to mean, at their worst/most opportune, given defective social structure and pandering. It would be clearly wrong to say that there are not plenty of cool White women. (1)

Thesis: Within the disorder resulting from civil rights (a feature of Enlightenment/Modernity) rupturing of classificatory (racial) bounds, the natural one-up position of young females (“you’re so wonderful, may I have a date?”; i.e., an expression of sperm being cheap, ovaries precious) emerges with increased significance as they are less accountable to their inheritance and more competed for, pandered-to even, from males of other groups.

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Black Coffee and Humble Pie - Eat It: British musicians quest for authentic organicism in their rock n’ roll took a turn to estrangement from Whiteness.

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

There was a significant difference in motivation between British and American hippies in that the British context lacked the personal being toward death that confronted American hippies through the Vietnam draft; and the collective being toward death confronting them directly in day to day life with blacks in numbers; especially absent, as Americans were, the deep, historically confirmed social group of their (White) people and place, which British hippies took for granted.

Taking that for granted, the British hippies had a distorted view on blacks, largely seeing the pleasantly presented musical aspects of blacks, initially by ((Chess Records))); or representations in (((American and British media))) of blacks as “arbitrarily” oppressed. Without the lived experience of having to deal with blacks in numbers, on equal nationalist footing (actually not equal - blacks had an advantage in the sense that they were allowed to organize in their group interests, having had strident and powerful Jewish backing as such), but by contrast, given British hippies’ capacity to rely on the superior warrant of their White historical people and place, their native experience lacked the existential circumstances of crisis which made for the profound element of hippiedom - its quest for midtdasein - especially for the White male part.

It is not that I lack of sympathy for their mistake, since when I was yet to be confronted on the precarious recourse of civic nationalism by blacks in numbers - as I would be in a few years, with “school integration” - I myself looked upon American southerner’s “prejudice” against blacks as “abhorrent.” I didn’t know from experience, but rather from what (((TV))) had told me. In fact, I incredulously asked my cousins from Alabama “why southerners were prejudiced against blacks?”

But whereas I merely needed to be bused to the black side of town, as I would be in 1971, to learn my lesson and eat humble pie, it could take considerably more to disabuse a British musician of his dream of being a part of the British rock n’ roll invasion of America. He had brushed-up for months on his black licks while he spun Howlin’ Wolf and Muddy Waters records as an isolated variable in his house - safely ensconced in a White nation (while perhaps envious of American success and seeing his superior lack of prejudice as means to rise above the crude, nouveau riche Americans) - removed from the American black movement’s disconcerting contrast with the hippies’ weird, organic expressions of White male midtdasein. On the one hand, there was the contrast of the intimidating aggression of black power as compared to the hippie goal for peaceful communal being; and on the other hand there was the awkwardness of the weird and unkempt hippies by contrast to the studied dress and manner (horn-rimmed glasses, thin ties and uniform black suits) that the Marxist Highlander School of Tennessee taught black civil rights activists to carry themselves with - an air prim and proper, full of “integrity” and “dignity” was to be projected with black “civil rights activism.”

To the British hippie looking to pursue his dream of rock stardom unfettered by the inorganicism of letters and to facilitate his effort to outflank musical competitors by dint of his capacity to assimilate black organicism - black soul - his motives might have appeared one and the same as self actualization in the hippie agenda - appearing as universal expression, absent as it were authentication through confrontation of his own mortality, in the draft and the stark contrast with the reality of MLK’s “dream”, let alone Malcolm X’s.

                     
While sleeping with White whores, Marxist trained MLK projected innocence and promoted “a dream” to the naive and disingenuous, that black and White children could blend to no harm; black Muslim trained Malcolm X preached to the black power militancy of his own, proclaiming along with Elijah Muhammad that “the black man would rule.”

He was not quite getting that the emulation of black organic being lacked the requisite delimitation of White midtdasein, the authentic, organic expression of its peoplehood; at that time organic White male being sought crucial reprieve from the habit of war, alleviation from monocultural (nee universal) male rites of passage and the overcompensating traditional male role of tribal aggression as a result. Having his ancient national recourse to duck the repercussions and the direct experience of living with blacks pursuing their own power nationalism and civic motives made it harder to dismiss the Enlightenment’s prejudice against prejudice and the Jewish hard-sell misrepresentation of prejudice against blacks was invalid. The British rock musician could more easily fancy his grand tour of The US market as a gospel barnstorm; imagine his band on an evangelical mission, to demonstrate non-prejudice and good will toward blacks et al; he could not fully appreciate that his vision was a controlled illusion of (((The Western Media and Powers That-Be, generally))) that might be woken up to reality if only cold water were thrown in his small face by tour’s end, when it was time to retreat home.

Still there was this great pitfall besides brackets for White males in their pursuit of authentic Being at this point. Their pursuit of midtdasein in correction of past over compensations that resulted of didactic incitement to arbitrary competition remained stigmatic against traditional gender roles -  midtdasein was not only going against the male role of aggressive competitor, but against his pursuit of sheer victory and achievement, going against the pinnacle of stand-out actualization above society, or rather atop, but still comfortably aligned, which was the linear traditional direction of male quest.

Moving beyond mere custom and habit of tradition, to reject this quest of pinnacle actualization as a priority nevertheless remained stigmatic from the newly hegemonic modernist standpoint also - its sanctioned pursuit of self actualization as a universal good and in a universal context, transcendent of group interests, was the offered reward for any man who’d compete for it and win it - but offering no sympathetic rest for midtdasein. No, the naively anti-social, a-historical, a-contextual pursuit of self actualization was not only the upshot of traditional objectivism itself, but exploited and exacerbated by Jewish tribal interests who maintained group organization for themselves while inciting profound group competition for others: pandering to female inclination to incite genetic competition in modernist feminism; and otherwise distorting beyond reason the modernist rule structure; saliently, by means of “civil individual rights” and the prohibition of group classification and discrimination by Whites as “racism”; i.e., aiding out-groups, and leaving midtdasein a highly unsympathetic quest by contrast. 

But another large pitfall of the hippie movement and why it did not succeed in becoming articulate in promulgating its organic motive of midtdasein, its profound importance, was that in an initial phase, at least, Being would move toward organic synthesis and against analysis - rebelling against the artificial divisions of analysis, whether the analysis facilitated by mere words or the more baroque analysis of academia and its traditions. Furthermore, males, especially in the disorder of modernity, tended not to be in the addressive position (how are you? can I have a date? Oh, I care about your feelings, why did he hurt you? etc.), a position that contributes to becoming articulate, a position that females occupy increasingly with the upshot of modernity, with the assumption that their intrinsic feelings and thoughts are worth consideration and worth more on the market - with incentive to maintain that increasingly competed for one up position through didactic incitement. Lacking that second person addressive position by contrast and incitement, males would tend to overcompensate, seeking stilted prosthesis in the detached third person position - e.g., a rock star to his audience.

This could result in a kind of estrangement, superficiality and naivete in the pursuit of authentic self actualization, particularly when pursued by alpha male musicians flouting education, “jive-talk” (as opposed to the basic talk), flouting the awkward sublimation, the nerdishness that is characteristic of a good part of authentic White male being. Again, this European soul, as it were, was distinct form the black power and civil rights movement which would view White organic variants as geeky White jive, lacking in the black man’s “sou- ee oo - ee ou—- ooouwel - oou - ouwhel” and “in-teg-ritae.”

Itchycoo Park: Over Bridges of Sighs.To rest my eyes in shades of green. Under Dreaming Spires. To Itchycoo Park, that’s where I’ve been. What did you do there? - I got high. What did you feel there? - Well I cried. But why the tears there? - I’ll tell you why - yyyyy. It’s all too beautiful, It’s all too beautiful. It’s all too beautiful, It’s all too beautiful. I feel inclined to blow my mind. Get hung up, feed the ducks with a bun. They all come out to groove about. Be nice and have fun. in the sun. I’ll tell you what I’ll do - What will you do? I’d like to go there now with you. You can miss out school. Won’t that be cool. Why go to learn the words of fools? What will we do there? We’ll get high. What will we touch there? We’ll touch the sky. But why..

Because authentic White male being will manifest the quirkiness of our optimal sublimation, the appreciation of which is a part of our K selection strategy, its authentic expression was revealed in initial spontaneous, organic expression - that is essential to why this celebration of the weird was a part of hippiedom as well. Blacks, and R selectors generally, are not circumspect enough in their concerns to be weird in the flighty way that Whites are - blacks are cool and overly comfortable, at home in the world, their patterns are too old, stable, masculine and no-nonsensical to be weird in the White way. If sufficiently understood, the appreciation of this optimal White male sublimation would serve to gauge authentic praxis, between the Cartesian extremes of empirical myopia and abstract universalism. This median male sublimation, as opposed to over-confidence, gives us sufficient empathy and pause to spawn intellectual creativity. But within the inciting context of modernity, the pursuit of midtdasein for White males, was but a flicker that was extinguished when it was no longer required consolation against the absurdity of the Vietnam war.

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The Alt-Right/Alt-Left has given birth to “new” (((White))) leadership.

“And this will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a feeding trough.”—Luke 2:12 (ISV)

State of the art Jewish agenda - how it looks at this point vis-a-vis Trump: 

At this point it is evident that top echelon of Jewish interests have come to recognize that they and their race mixing agenda are so far ahead that they’ve decided to get good with the White right-wing, to blend with and steer their reaction.

Hence they have gotten out in front of the reaction that their PC liberalism has created in Whites; and with that, they are orchestrating the “White”  us / them, friend / enemy distinction.

Though I disagree with him on some important, fundamental issues, to give credit where credit is due, Wolf Wallstreet was incisive in his hypothesizing two differing agendas among Jewish elites: Plan A, of the Noel Ignatiev kind, wants to wipe Whites out completely - relatively more expressed by Hillary and Bill than Trump.

Plan B is taken by the kind of Jewish elite not quite so crazy and a bit more fore-thinking - realizing that they can use what they perceive as the “better breeds” of Whites, they want to leave some of them around to interbreed with and help steer their elitist political agenda - against interests that ethnonationalists shouldn’t be against and on behalf of interests that ethnonationalists should not be for.

Rather than wanting America, the proposition nation, to fall, with its neo-liberal component being a world’s foremost manufacturer and exporter of race mixing, rivaled only by Judaic, Islamic and Christian influences; they want the American political institution along with other Abrahamic/proposition nations to come more thematically, if not comprehensively under Jewish and neo-liberal lackey guidance.

A Trump victory does not only buy us some time, it buys them and their word-smiths some time - for one thing, to make (((the USA))) and (((the Russian Federation))) into good friends, and at one with (((White))) national politics.

Following the U.S. as an alternative right base, the Russian Federation is the Jews first option after Israel for a vector of parasitic control.

Needless to say that the U.S. is not an ethnostate, but neither is the Russian Federation, in either its vast size or content. As proposition nations, both are susceptible and heavily influenced by Jewish interests. Don’t believe the stuff that (((they))) have gotten (((the Alternative Right))) to believe about Russia being good friends to Assad - they disarmed a defense program that took Assad decades to develop in defense against Israel. And now Trump wants to let ISIL destroy Assad. Even more laughable is The Orthodox Nationalist claim that China is a solid ally with the Russian Federation. Not true to say the least.

The Russian Federation is not opposed to Israel and to Jews. The Russian Federation was complicit in the overthrow of Gaddafi.

The proposition nations of the US and the Russian Federation, along with those nations that Jewish and neo-liberal interests are turning into proposition nations through immigration and race mixing, are not strictly opposed to Islam as they are guided, but use Islam as shock troops and compradors to destroy ethnonationalism - as in the case of what they did to Gaddafi and in what Putin has done and Trump would do to Assad. Such is the case of Trump’s and Putin’s position with regard to Asian ethnonationalism.

Trump and the Jewish political class have installed a stance which is hostile to the idea of Asian ethnonationalisms entering any cooperation with White American ethnonationalist counterparts; as if Trump and the Jewish political class have as their chief concern a common interest with White American workers - that is Not true:

Business Insider, “Donald Trump said wages are ‘too high’ in his opening debate statement”, 10 Nov 2016

NPR, ‘How Trump Broke Campaign Norms But Still Won The Election’, 09 Nov 2016 (emphasis added):

JAMES FALLOWS: So [Trump’s] main point, it’s based on something that is in my view largely just wrong [...] factually incorrect—and that is the idea that essentially the economic problems America has is because China is—in particular but also Mexico and Japan and South Korea - are stealing our factories and stealing our jobs. [...] They’ve been losing them mainly to automation. They’ve been losing them mainly to the robotization of factories around the world. And that is why I can tell you from going back and forth to China that in every single country of the world, including China and Japan and South Korea and Mexico, the employment problem is the hollowing out of factory-type jobs because of automation.

It is a dubious prospect for ethnonationalists to want to “protect” the proposition nation anyway.

Right/Alt Right Misguidance Against Left Nationalism

By contrast to the right-wing objectivism that the Alternative Right is beholden to, which is manipulated and susceptible to Jewish and neo-liberal entryism, White ethnonationalism needs a position more characteristically White Left Nationalist: this would turn a critical eye toward the (((corruption))) of leaders of proposition nations such as Trump and Putin (if it can be said at all that Putin is in charge of ‘a nation’ rather than a parasitic aggrandizement larger than the moon) and what are becoming proposition nations ... such as those in Western Europe; at the same time it would turn a sympathetic eye toward and a cooperative stance toward the legitimate basis of ethnonationalism in Asia and the rest of the second world - in Europe exemplified by the Intermarium - to cooperate in our sovereign justice against the hegemony of Jewish interests, their misguiding of neo-liberal internationalism; as it backs shock troops and compradors among Islam and African population and biopower.

Trump has installed his contrasting, friendly, supportive stance toward black Americans (his singular racial/ethnic sponsorship, in fact) with his highly combative stance regarding Mexicans as if the former stance is strictly common ground with White ethnonationalism and both responses are anything but “solutions” to problems that his friends (YKW and right-wingers) created. But did you know that La Raza see themselves as a neo-race, aligned against blacks and against Jews? Who would have a problem with that?

Wikipedia, ‘Texas’ (emphasis added):

Under the Mexican immigration system, large swathes of land were allotted to empresarios, who recruited settlers from the United States, Europe, and the Mexican interior. The first grant, to Moses Austin, was passed to his son Stephen F. Austin after his death.

Austin’s settlers, the Old Three Hundred, made places along the Brazos River in 1822. Twenty-three other empresarios brought settlers to the state, the majority of whom were from the United States. The population of Texas grew rapidly. In 1825, Texas had about 3,500 people, with most of Mexican descent. By 1834, the population had grown to about 37,800 people, with only 7,800 of Mexican descent.

Many immigrants openly flouted Mexican law, especially the prohibition against slavery. Combined with United States’ attempts to purchase Texas, Mexican authorities decided in 1830 to prohibit continued immigration from the United States.

That law was an expression of Mexicans’ express prohibition of blacks in their territory. What’s the problem with prohibiting them?

A policy such as that, wrapped up in the fundamental base of La Raza’s ethnonationalism, is something that White ethnonationalists could strive to leverage cooperation with. “But no!” say the Alternative Right, “they are Leftist, we cannot cooperate with Leftists!”

White ethnonationalism might perhaps even cooperate with the Turkish Kurds against Erdogan ..but “no!”, say the Alt-Right, “we cannot cooperate with Leftist Kurds against Erdogan! - He believes in ‘god’, the god of Abraham… he follows laws in line with our Christian laws”, they continue, “... in line with…”

Erdogan’s administration, by the way, was almost as quick to congratulate Trump as Putin was.

Trump has aligned White interests with an obsequious stance toward Jews.

Say what you will, make your arrogant, snarky, condescending comments, gloating as you look downward, as the somebodies that you are now - bullfrogs perched on lily-pads - but if you think a choice between Hillary and Trump was anything but an expression of just how pathetic your objectivist aversion to decency and cooperation is, as it has been manipulated by the powers that be and continues to be, then you only increase the chance that your legacy will breed with Jews and other non-Whites, and your opportunity to participate as stewards of human and pervasive ecology will steadily decrease and steadily become more Jewish..

While we might take note of bonafide and cooperative ethnonational reasons as to why Japan was 93% in favor of Clinton, why the Philippines have set about to break with The US, etc…lets take a moment to give some kudos to White Americans and their advocates for exercising what was their better of two choices in a rigged deck.

Let me return a condescending congratulations to the Alt-Right on the stay of their execution….there is time to boil the frog slowly, where Kek does not jump out of the pot to reclaim itself as an Asian font of energy, culturally appropriated by Jewish hubris and misapplied by the Alt-Right, in near equal hubris.

Lawrence Murray is an excellent writer, obviously intelligent, not completely off theoretically - though still off, lets take a look at his victory lap with the still too meager, if not distorted, alternative right light that is thrown from the right wing torch that he carries:

The Right Stuff / Lawrence Murray, ‘Now I am become President, Leader of the Free World’, 09 Nov 2016:

On the far end of Manhattan’s West Side, a different story was unfolding at the Jacob Javits Center. A massive convention hall named after former New York senator (((Jacob Javits))), it was supposedly chosen for its glass ceiling, which Clinton would symbolically shatter as our first female president-elect. Instead, it became a glass pitcher of liberal tears. The choice for Clinton’s ill-fated coronation symbolized something else as well. (((Javits))) was a major force behind the 1965 Hart-Celler Act, which ended the country’s eurocentric immigration quotas and resulted in the rising tide of color we are currently grappling with. Each generation has become more “diverse,” and so in turn each cohort of new voters. It’s why New York was a solid lock for parachute candidate Clinton, and a hopeless cause for its native son, President Trump.

(((Native step-son indeed)))

ibid:

As the post mortems will surely tell us in the next few days, there just wasn’t enough turnout from voters of color. There just weren’t enough Hart-Celler Americans to stop President Trump. Not even the creation of an entirely new minority class over the last 50 years, Latinos, was enough to prevent a nativist and civic nationalist from being elected. But frankly, this was our last opportunity to strike back at the ballot. President Trump won by a wavy Caucasian hair. Having to literally drive the Amish to the polls in order to save the White race was poetic, though not a long-term solution.

But such problems are for another time, for now we celebrate. We celebrate the year that White populism shattered the glass ceiling of identity politics in the postwar West, as predicted. An article in The Atlantic puts it succinctly: “[President] Trump was carried to victory by a wave of right-wing populist nationalism, as working- and middle-class white Americans turned out in droves to vote.” President Trump’s victory is a monumental paradigm shift, or has the potential to solidify into one. The media called Teflon Don every name in the book and tried to tie him to all manner of anti-establishment heretics. President Trump did not waver; he undertook the hero’s journey and emerged victoriously in the name of the Amerikaner Shire.

Rather did (((The Atlantic))) inaugurate a paradigm shift from Jewish plan A to Jewish plan B - the slow Kek boil, the intermarrying with the frogs, er “Keks” who manage to jump out of the boiling pot.

ibid:

There is now a biblical flood of authors and pundits talking about “working class Whites,” “White voters,” “White males,” “non-college Whites,” “less-educated Whites,” “blue-collar Whites,” “rural Whites,” and even the unspeakable phrase “White identity politics.” This is yuuuge. We have a mandate from our folk for nationalism. The largest ethnic group in the West, the native peoples of Europe and their descendants in Greater Europe, is being recognized as an important political interest. Granted, it’s an interest that our rulers on both sides of the Atlantic insist must be vanquished, but that they must now name us explicitly is massively important to the spread of our ideas.

The concept of the enemy has returned to politics.

(((Whites))) with “leftist” enemies, with Asian enemies, “Islamic extremist” enemies and so far as they can help it (((and they can force choices that you should not want to make, such as Hillary or Trump))), “friends” with “moderate Jews”...“moderate Islam”....“moderate blacks”...  “friends with the right wing” - the “that’s the way it is” club, the Jesus suicide map club and friendkinstein club 88 - European neighbors be damned ..be friends with “the alternative right” and its (((entryist big tent, and with that perhaps the “alternative left”))).

ibid:

Get ready for the storm, because White people, this is your fault. Because of your existence, millions of members of designed oppressed groups must live in fear of being treated like outsiders.

While you are at it, brace yourself if you are an ethnonationalist, for the reality that the US has been the adversary of ethnonationalism in most cases, as in Vietnam, the Philippines, in Japan, the Turkish Kurds and more - indeed, where have they defended ethnonationalism?

ibid:

Americans will have to decide very soon—quickly—where they stand on President Trump. The choice now is pro-Trump or anti-Trump, and nationalists as much as anti-nationalists have made him into an avatar of American Whiteness.

That’s right, the Alternative Right has been co-opted into representation of their interests by that fool: that crass businessman, that mere promoter of the brand name attached to his failed, toxic assets as a means to pay off the Jewish financiers saddled with his shallow but grandiose vision, now intimately entwined with Jewish values - Donald Trump is here to represent (((White interests))).

ibid:

With his opponent out of the way (probably for good), where people stand on this choice will become much more salient.

With Hillary, the quintessential personification of the White man hating bitch out of the way, hopefully it will continue to feed their right-wing hubris to help highlight and distinguish them as they tend to obfuscate and muck-up the ethnonationalist agenda.

ibid:

Our position is not unassailable, but it is stronger than ever before. So we celebrate, that President Trump has given rise to nationalism, to America First, to formal recognition of the Alt-Right, to outing cuckservatives as #NeverTrump turncoats, to (((anti-globalist))) memes entering the public consciousness, to levels of shvitzing that shouldn’t even be possible, and more than anything else to hope for the future of our people, not just in the United States but around the world. This is as much a victory for White Americans as it is for Swedes, Australians, the British, the French, and other European peoples. We will make the world save for ethnocracy.

Jews have money and they know that they can buy their way into enough of you such that your (((Whiteness))) around the world will be mixed with their motives.

ibid:

We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the shitlord scripture the Bhagavad Reeeeeeeta; Kek is trying to persuade the prince that he should save his people, and to impress him takes on his frog-headed form, and says, “Now I am become meme, the destroyer of cucks.” I suppose we all thought that, one way or another.

You aren’t Kek, but you are frogs, you are somebodies, somebody frogs on lily-pads; on water boiling slowly now; perhaps you’ll jump out of the pot and into the waiting arms of your kosher mates; before that, to prove your anti-Jewish credentials, perhaps you’ll do them a favor by exterminating the undesirables from among them, while also true to your (((Fuhrer))), killing those inferior “lefty” Whites.

The White Left has NOT issued its first, or any fatwa, as Nick Cohen asserts, but what The SPLC has done is tantamount to aiding and abetting one.

One may argue that Nick Cohen is as confused as his audience about the terms “left” and “liberal”, but it is not likely that someone with the name Cohen and entrusted to a prominent writing position at The Spectator is trying to be careful about clearly describing a platform to serve the full class of White interests - i.e., a White Left, not to be confused with liberalism, a confusion of terms promoted by his fellow tribesmen, and by which they’ve been able to confuse the public for decades now.

In fact, he does indulge in a new twist. Whether he fancies himself as being descriptive of White liberals (in his view, Jews, such as Mark Potok of the SPLC, would be included as White) or he has some idea of the power of our burgeoning White Left platform, and therefore seeks to confuse it pre-emptively, he is attributing to the term “White left” logics of meaning and action which do not follow from our platform of White Left Nationalism - The White Class.

Indeed, I had discussed the case of Maajid Nawaz with Kumiko, who had explained to me the irony of The SPLC placing this man on their “hate list.”

While I am against making the distinction between “radical and moderate” Islam, as I recognize all of Islam to be harboring and wielding our destruction, whether most active in a present episode or not, I would not go so far as to put at risk to a fatwa a man who has, in fact, come to denounce the more violent and destructive expressions of Islam and is trying to encourage other Muslims to take advantage of more healthy, moderate and liberal life possibilities.

Kumiko showed me this video of a speaking engagement of Nawaz’s, where he describes his project. She and I agree that Nawaz is a bit off in his recommendations - we would ultimately prefer a full denunciation of Islam in favor of Left Nationalism for his people, but also agree that such sudden prescription is both unrealistic and would be even more dangerous to him; as would our taking his side, in defense of him against the SPLC. Kumiko figured that we would not help him, that we would contextualize him in a way that exposes him more to Muslim violence by associating him with platforms (such as this) of White advocacy; while making an association here would also expose him to further Jewish vitriol, such as The SPLC placing him on their “hate list.”

Nevertheless, we think, “of all the Muslims to put on their hate list!” ?

The last straw for me though, making it a bad option to keep silent, was this Cohen guy trying to say that “The White Left” has issued a “fatwa” on Maajid Nawaz, when in fact it is The SPLC that is putting him at that risk, with a clear signal to more radical Muslims - “have a go at him, we wash our hands of defending him in his attempt to moderate Islam.”

Now then, for a look at the article which attempts to blame something which Cohen calls “the white left” for this.

The Spectator, “The white left has issued its first fatwa”, by Nick Cohen, 31 Oct 2016:

Maajid Nawaz

[Cohen]: I have never advised anyone to use the English libel laws. I spent years helping the campaign to reform them, and am proud of the liberalisation I and many, many others helped bring. I have to admit, though, our achievement was modest.

...and hypocritical, as now you misappropriate the term and in fact libel what would be a proper articulation of The White Left, if the term were disentangled from decades of Jewish journalese confusing “left and liberal;” and understood properly by contrast - by the public, and somehow by copyright law.

Ibid: Libel in England remains sinister in intent – the defendant has to prove he or she was telling the truth – and oppressive in practice. Parliament and the asinine Leveson inquiry into the press failed to tackle the horrendous costs, and kept libel as the preserve of the rich and the reckless. You can risk spending £1 million before a case comes to court. Despite reform, libel courts remain the place oligarchs and charlatans go to suppress the truth.

Well, I will not initiate a case against the sinister intent of Jewish media, even though I believe it is their sinister intent to prevent White (as in not Jewish) people from organizing, unionizing in their exclusive defense - a defense of those Whites who are relatively innocent, who are not right wing supremacists, but are rather characteristically cooperative, non-coercive separatists: White Left ethnonationalists -  that there is by contrast an antagonism, a persistent, sinister intent on the part of (((media, academia and other niches))) to confuse the term “left” with “liberal” when it applies to Whites and a would-be “White Left” in order to keep them from defending themselves against the genocide that is being launched against them by Jewish and neo-liberal interests: by means of open immigration of exploding non-White populations, “anti-racism” (i.e., prohibition of White discrimination on the basis of racial and ethnic groups, even in national interest), ubiquitous promotion of race-mixing, endless propaganda of Whites as evil, advancing non-White interests with and against the concept of “White privilege” applied across the board, to all Whites, as something to be “legally corrected” ...their right to abstain from forced contract and imposition undone - a feudal differentiation of laws which disadvantage White organized defense; compelling their mere servitude, their ultimate extinction enforced at the behest the YKW and neo-liberal PTB.

Not only would Cohen libel the term, “White Left,” saying “it has issued a fatwa” but he’s libeled The White Left also by associating it with neo-liberalism and the SPLC in its nefarious irresponsibility to put further at risk a man who is risking his safety to try to encourage more reasonable ways for Muslims.

The White Left is issuing no such fatwa against this man, and rather believes that his heart is in the right place, even if still a bit misguided.

Ibid: Last night, however, I found myself advising the anti-fascist campaigner Maajid Nawaz to sue in the London courts.  I even gave him the names of lawyers who would be happy to help. The attack he is facing is so grotesque, ferocious remedies seem the only response.

It is not “fascism” that he is campaigning against inasmuch as he is articulate - it is the right-wing feudalism of Islam and its (terroristic, if need be) imposition of imam compradores, radical shock troops and the feudal Muslim way of life against what would have been Left ethnoationlaist nations; if not for the destructive imposition as aided and abetted by neo-liberals.

Ibid: Nawaz’s enemy is not the usual user of the libel law: a Putin front-man or multinational. It is an organization that ought to share Nawaz’s values, but because of the crisis in left-wing values does the dirty work of the misogynists, the racists, the homophobes, the censors, and the murderers it was founded to oppose. It does it with a straight face because, as I am sure you will have guessed, the fascism in question is not white but Islamic. And once that subject is raised all notions of universal human rights, and indeed basic moral and intellectual decency, are drowned in a sea of bad faith.

Lets clarify what is really going on here, Nawaz’s enemies are right wingers, Jews (such as the SPLC) and neo-liberals who seek Islamic compradores and shock troops to disrupt Left ethnonationalsm.

Ibid: Nawaz is from Essex. He has fought and been beaten up by white British neo-Nazis. He fell in with Hizb ut-Tahrir while he was young. When he ended up in a torture chamber in an Egyptian jail, he abandoned Islamism for liberalism. Since then, he and his Quilliam Foundation have struggled against both the white far right and the Islamist far right. They have defended liberal Muslims and, indeed, all of us from lethal blasphemy taboos and the threat of terrorism. They respect freedom of speech, including the freedom of their enemies to speak. (When they asked me to introduce their report on online extremism, I was pleased to see them warning the state against the folly of trying to ban extremism rather than argue against it.) Quilliam and Nawaz support women’s rights and gay rights. They believe that there is no respectable reason why men and women with brown skins should not enjoy the same rights as men and women with white skins. They think they should try to stop young Muslims joining Islamic State, not just for the sake of the Yazidis they will take into sex slavery, or the civilians they will tyrannise and kill, but for the sake of the young Muslims themselves.

And now you would try to say that we, “The White Left,” are issuing a “fatwa” against a man who is trying to do this good work? Who is libelous here? Not The White Left: we issue no such fatwa. On the contrary, we commend his good intention.

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